Fyodor Mikhailovich Dostoyevsky (born November 11, 1821 - died February 9, 1881) was a Russian novelist, short-story writer, essayist, and journalist whose exploration of human psychology, faith, suffering, and free will has left a profound legacy. From poverty and exile to deep philosophical and spiritual questioning, his life mirrored the depths he probed in Crime and Punishment, The Brothers Karamazov, The Idiot, and many other masterworks. His writing helped shape existentialism, modern psychology, and literature. His truths about the human condition, its contradictions, its guilt, its hope, continue to inspire writers, thinkers, and anyone seeking meaning in life.

"Fyodor Pavlovitch was drunk when he heard of his wife's death, and the story is that he ran out into the street and began shouting with joy, raising his hands to Heaven: "Lord, now lettest Thou Thy servant depart in peace," but others say he wept without restraint like a little child, so much so that people were sorry for him, in spite of the repulsion he inspired. It is quite possible that both versions were true, that he rejoiced at his release, and at the same time wept for her who released him."



"And if it is a mystery, then we, too, had the right to preach mystery and to teach them that it is not the free choice of the heart that matters, and not love, but the mystery, which they must blindly obey, even setting aside their own conscience. And so we did. We corrected your deed and based it on miracle, mystery, and authority. And mankind rejoiced that they were once more led like sheep, and that at last such a terrible gift, which had brought them so much suffering, had been taken from their hearts."


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"The instinct of self-preservation and the urge to self-destruction are equally strong in man! The Devil has equal a sway over humanity as God until a time still unknown to us."


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"Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love."



"The more stupid one is, the closer one is to reality. The more stupid one is, the clearer one is. Stupidity is brief and artless, while intelligence squirms and hides itself. Intelligence is unprincipled, but stupidity is honest and straightforward."



"I believe he was feeling a bit nervous. Possibly it was my costume that took him aback. I was dressed quite well, even elegantly, and looked as if I belonged to the best society."



"I worked it through with pride,I almost spoke without words, and i'm masterly at speaking without words.All my life I have spoken without words, and I have passed through whole tragedies on my own account without words."



"Do you know that I love now to recall and visit at certain dates the places where Iwas once happy in my own way? I love to build up my present in harmony with the irrevocable past..."



"I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to be too conscious is an illness- a real thorough-going illness."



"If they drive God from the earth, we shall shelter Him underground.The Brothers KaramazovMitya (Dmitri) to Aloysha who visits him in prison, Book XI - Ivan, Chapter 4 - A Hymn and a Secret."



"For know, dear ones, that every one of us is undoubtedly responsible for all men- and everything on earth, not merely through the general sinfulness of creation, but each one personally for all mankind and every individual man. This knowledge is the crown of life for the monk and for every man. For monks are not a special sort of men, but only what all men ought to be. Only through that knowledge, our heart grows soft with infinite, universal, inexhaustible love. Then every one of you will have the power to win over the whole world by love and to wash away the sins of the world with your tears."



"Do you think it is a vain hope that one day man will find joy in noble deeds of light and mercy, rather than in the coarse pleasures he indulges in today -- gluttony, fornication, ostentation, boasting, and envious vying with his neighbor? I am certain this is not a vain hope and that the day will come soon."



"Never for one minute have I taken you for reality . . . You are a lie, you are my illness, you are a phantom . . . You are my hallucination. You are the incarnation of myself . . . of my thoughts and feelings, but only the nastiest and stupidest of them."



"And, indeed, I will ask on my own account here, an idle question: which is better - cheap happiness or exalted sufferings? Well, which is better?"



"I love it when people lie! Lying is only man's privilege over all other organisms. Lying is what makes me a man."



"Power is only vouchsafed to the man who dares to stoop and pick it up."



"The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself."



"A percentage! What splendid words they have; they are so scientific, so consolatory.... Once you've said 'percentage' there's nothing more to worry about. If we had any other word... maybe we might feel more uneasy...."



"A dream is a strange thing. Pictures appear with terrifying clarity, the minutest details engraved like pieces of jewelry, and yet we leap unawares through huge abysses of time and space. Dreams seem to be controlled by wish rather than reason, the heart rather than the head"and yet, what clever, tricky convolutions my reason sometimes makes while I'm asleep! Things quite beyond comprehension happen to reason in dreams!"



"But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. For the sake of common worship they've slain each other with the sword. They have set up gods and challenged one another, "Put away your gods and come and worship ours, or we will kill you and your gods!"



"Sometimes it happens that the most insane thought, the most impossible conception, will become so fixed in one's head that at length one believes the thought or the conception to be reality. Moreover, if with the thought or the conception there is combined a strong, a passionate, desire, one will come to look upon the said thought or conception as something fated, inevitable, and foreordained-something bound to happen. Whether by this there is connoted something in the nature of a combination of presentiments, or a great effort of will, or a self-annulment of one's true expectations, and so on, I do not know."



"Does it matter whether it was a dream or a reality, if the dream made known to me the truth?"



"But I always liked side-paths, little dark back-alleys behind the main road- there one finds adventures and surprises, and precious metal in the dirt."



"What a man need is simply and solely independence volition, whatever that independence may cost and wherever it may lead."



"She is here, near my heart again!' he cried. 'Oh Lord, I thank Thee for all, for all, for Thy wrath and for Thy mercy! . . .And for Thy sun which is shining upon us again after the storm! For all this minute I thank Thee! Oh, we may be insulted and humiliated, but we're together again, and now the proud and haughty who have insulted and humiliated us may triumph! Let them throw stones at us! Have no fear, Natasha.... We will go hand in hand and I will say to them, 'This is my darling, this is my beloved daughter, my innocent daughter whom you have insulted and humiliated, but whom I love and bless for ever and ever!"



"You said just now, "Don't be so ashamed of yourself, because that's the root of your trouble"""with those words, you seem to have reached right into my innermost soul. What I mean is, when I visit people, I always feel that I'm really the lowest of the low, that everybody takes me for a buffoon, so I say to myself, why shouldn't I act the fool, I'm not afraid of what any of you might think, because every single one of you is even worse than me. That's why I'm a buffoon, I'm a buffoon born of shame, great starets, of shame. It's anxiety pure and simple that makes me so unruly."



"Do you know I don't know how one can walk by a tree and not be happy at the sight of it? How can one talk to a man and not be happy in loving him! Oh, it's only that I'm not able to express it...And what beautiful things there are at every step, that even the most hopeless man must feel to be beautiful! Look at a child! Look at God's sunrise! Look at the grass, how it grows! Look at the eyes that gaze at you and love you!..."



"You see I kept asking myself then: why am I so stupid that if others are stupid-and I know they are-yet I won't be wiser?"



"Doesn't there, in fact, exist something that is dearer to almost every man than his own very best interests, or - not to violate logic - some best good ... which is more important and higher than any other good, and for the sake of which man is prepared if necessary to go against all the laws, against, that is, reason, honour, peace and quiet, prosperity - in short against all those fine and advantageous things - only to attain that primary, best good which is dearer to him than all else?"



"You are really angry with me for not having appeared to you in a red glow, with thunder and lightning, with scorched wings."



"Don't let us forget that the causes of human actions are usually immeasurably more complex and varied than our subsequent explanations of them."



"Can you blame me, my dear, for looking on this attachment as a romantic folly inspired by that cursed Shakespeare who will poke his nose where he is not wanted?"



"I don't like being with grown-up people. I've known that a long time. I don't like it because I don't know how to get on with them."



"In the end, you feel that your much-vaunted, inexhaustible fantasy is growing tired, debilitated, exhausted, because you're bound to grow out of your old ideals; they're smashed to splinters and turn to dust, and if you have no other life, you have no choice but to keep rebuilding your dreams from the splinters and dust. But the heart longs for something different! And it is vain to dig in the ashes of your old fancies, trying to find even a tiny spark to fan into a new flame that will warm the chilled heart and bring back to life everything that can send the blood rushing wildly through the body, fill the eyes with tears--everything that can delude you so well!"



"My wretched passions were acute, smarting, from my continual, sickly irritability I had hysterical impulses, with tears and convulsions. I had no resource except reading, that is, there was nothing in my surroundings which I could respect and which attracted me. I was overwhelmed with depression, too; I had an hysterical craving for incongruity and for contrast, and so I took to vice."



"Whoever has experienced the power and the unrestrained ability to humiliate another human being automatically loses his own sensations. Tyranny is a habit, it has its own organic life, it develops finally into a disease. The habit can kill and coarsen the very best man or woman to the level of a beast. Blood and power intoxicate ... the return of the human dignity, repentance and regeneration becomes almost impossible."



"The queen who mended her stockings in prison must have looked every inch a queen and even more a queen than at sumptuous banquets and levees."


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"Pain and suffering are always inevitable for a large intelligence and a deep heart."

