Felix Adler was a German-American philosopher, educator, and social reformer who founded the Ethical Culture movement. A passionate advocate for human rights and moral development, he believed ethics should be central to education and civic life. Adler’s commitment to service, social justice, and secular values laid the foundation for progressive movements in education and community action. His vision continues to influence those striving to lead meaningful and ethical lives.
"You do not build your own houses, nor make your own garments, nor bake your own bread, simply because you know that if you were to attempt all these things they would all be more or less ill done."
"Ethical religion can be real only to those who are engaged in ceaseless efforts at moral improvement. By moving upward we acquire faith in an upward movement, without limit."
"The exercises of our meeting are to be simple and devoid of all ceremonial and formalism."
"The Ethical Society, therefore, is like a Church in maintaining, and emphasizing the importance of maintaining the custom of public assemblies on Sunday."
"In a country of such recent civilization as ours, whose almost limitless treasures of material wealth invite the risks of capital and the industry of labor, it is but natural that material interests should absorb the attention of the people to a degree elsewhere unknown."
"Admitting the force of these contentions, nevertheless, the custom of meeting together in public assembly for the consideration of the most serious, the most exalted topics of human interest is too vitally precious to be lost."
"Every dogma, every philosophic or theological creed, was at its inception a statement in terms of the intellect of a certain inner experience."
"If you desire information on some point of law, you are not likely to ponder over the ponderous tomes of legal writers in order to obtain the knowledge you seek, by your own unaided efforts."
"FOR a long time the conviction has been dimly felt in the community that, without prejudice to existing institutions, the legal day of weekly rest might be employed to advantage for purposes affecting the general good."
"An anxious unrest, a fierce craving desire for gain has taken possession of the commercial world, and in instances no longer rare the most precious and permanent goods of human life have been madly sacrificed in the interests of momentary enrichment."
"Few are there that will leave the secure seclusion of the scholar's life, the peaceful walks of literature and learning, to stand out a target for the criticism of unkind and hostile minds."