"Understanding spirituality means that every day anger, pride, deceit and greed continue to decrease, will not increase."

"Discharge [disposal of karma] is in nature's hands. That's why there is restlessness. That is why these are the pains of dependency [association]. There are such times man has to face that it becomes difficult for him to pass even one hour."

"It is wrong to be dependent on the body-complex [pudgal]. One should depend only on the Soul."

"This world is not without causes. There is Moksha [ultimate liberation] when one's causes stops. There is Moksha where everyone's 'claim' is completed. Without a cause, effect does not happen."

"Don't speak of action [effect]. Don't serve the action [effect]. It is a result. But serve the causes [do the causes]. Nothing will be achieved unless you serve the cause."

"Freedom from all types of pain and misery is the exact (proper) religion. It is exact (proper) religion when egoism departs and all 'wrong beliefs' go away. If the 'wrong' beliefs' are there, true religion cannot be there."

"The puzzle that is created by seeing the 'relative' is called worldly life (sansaar)! It would never be this way had one seen the 'Real'."

"This' is not called a religion, 'This' is called a science (vignan). Religion keeps changing, science does not change."

"The world believes 'asakti' [infatuation, attraction of atoms] to be love and (then) become confused. Woman has some work from men and men has some work from women. All this has arisen because of work (expectations). If work does not get completed, all within will complain and form an attack. Not for even a second has anyone become one's own. Only the Gnani Purush [the enlightened one] will become yours. That is why the Lord has said, 'Every living being is an orphan'."

"People remain glued in worldly interactions and that is their mistake. It is because they have become glued, they have to suffer the beating from the world."

"You yourself are indeed Bhagwan [God], but the qualities of God have not yet manifested."

"What happens by doing 'pratikraman'? The interferences that we have done (in the past), and its 'reaction' which will come (now), on that (reactions), we will not feel like interfering again."

"One who does not join in with the unfolding karmic effects (karma oodai) is a Gnani (Self-realized), and an agnani (non-Self-realized) cannot indeed refrain from joining in with the unfolding karmic effects."

"I am Chandubhai' is good or bad focused applied awareness (shubha-ashubha upyoga). 'I am Pure Soul', is the focused pure applied awareness of the Self (shuddha upayog). With good-bad focused applied awareness (shubha-ashubha upayog) instillation in the worldly life occured."

"Thought is actually something that is dead, it is not a living thing. If 'oneself' gets engrossed in what is dead, then it will become alive."

"What is 'common sense'? (It is that which is) Everywhere applicable, theoretically as well as practically!"

"If we break someone's ego, then we can't be happy. Egoism is his life!"

"That which never attains a state of non-principle [non-truth] is known as the principle."

"Until egoism reaches the non-existent state, there is nothing but fear in the worldly life."

"Who am I?'- Not knowing this is the greatest death to the Soul (one's own self)!"

"People are preoccupied only with money. They are looking to see where they can get it from. Hey, why are you looking for it in a 'cemetery'? This worldly life has become like a cemetery. There is no love to be seen in it. The way in which money comes to one is a natural thing. It is (by way of) scientific circumstantial evidences. Why do we have to run after it? If it were to free (liberate) us itself, then it would be very good, right?"

"If the outside [our outside circumstances] has become spoilt so be it, don't let the inside [our inner intent] spoil. If you don't have the money to pay off your debt, keep the intent pure within that you want to pay it off. Because you did not let the inner intent spoil, the time to pay off the debt will come."

"The one who knowingly gets cheated is entitled to liberation!"

"I' is in the form of the eternal element (vastu swaroop) and 'my' is in the form of circumstances (saiyog swaroop). Circumstance form and eternal element form are two different things."

"When can one's soul acknowledge (accept)? When one has an 'open mind'. This [Akram Vignan] is not something one has to keep faith in. Faith should arise automatically. Regardless of whether I rebuke or scold you, even then faith should come within you."

"He who does propaganda for something will become famous about it, and if he remains incognito about it, he will become renowned. The value is for the renowned state and not for that of a famous state."

"Business has two 'children'. One is called 'loss' and the other 'profit'. No one likes the one called 'loss', but both are indeed there. They are born together."

"The one who has become free from all mistakes, he has no superior over him; he needs no one to reprimand him. He can become whatever he desires. Our path (Akram Vignan) is a path in which a person can become such that there will be no one to reprimand him."

"Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, then only you are responsible for the next life. You are not responsible if attachment-abhorrence don't occur."

"One who does wrong is considered illusioned (mithyatvi - ignorance of the Self). One who does right is considered enlightened (samkit)."

"When there is not a trace of worldly love that is called 'absolute ultimate love' [paramarth prem]!"

"When one has no fear of insults, no one will insult him; that is the rule. The 'transactions' will continue as long as there is fear. The moment fear is gone, the transactions will end."

"When you maintain silence, you would have said to have understood the world."

"In this world, it is not possible to forget about obligation of these three people: father, mother and guru; the one who has made us walk on the correct path."

"This whole world is functioning on the foundation of [karmic] 'effect'. God has no hand in this. People did not understand this and that is why they put this on God's head (blamed God)."

"Vitragta [a state of freedom from all worldly attachments] is the only way to 'swim' across lifetimes."

"Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction."

"Problem does not lie in being a husband, the problem is with acting as a husband (being bossy)."

"In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffering). But because one has moorcha (worldly engrossment/fascination due to deluded worldly view), one does not notice it; he remains in a state similar to being unconscious."

"Religion [dharma] is that where there is no irreligion (adharma, immorality). Religion cannot exist where there is irreligion. There can be only one or the other. Behind every intention, there is either [the force of] religion or [the force of] irreligion."

"The Agna, liberating instructions of the 'Gnani' [the enlightened one], purifies the mind. Knowledge of the Self [self realization] will give the mind, solutions in every circumstance."

"In this world, if you raise objections saying, 'my mother-in-law harasses me. My father-in-law harasses me', then there is no end to it. Instead, just put up a sign that says, 'no objection whatsoever!' Even if someone comes raising objection [issues with you], you do not let any problems with him, can you or can you not keep it that way?"

"To be free of insistence [free of forcing one's own opinion] is the path of Vitragta [attachment-free state, the enlightened one]. Quit insisting at all places. To even insist on the truth, God has considered it as ignorance. There is no insistence in 'Us' whatsoever!"

"When people break off relationships, they break them both from the outside and from within. The external spoils because of circumstances, but the inner [inside] must not spoil."

"Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no effect on you from within, then it is considered as winning the world."

"Waiting for anyone is a cause for a tremendously bad life ahead. When the electricity is gone and you wait for it, that is considered as artadhyan (mournful meditation). Twenty years worth of effort gets washed away in waiting for half an hour. In such situations, you simply have to take an adjustment."

"Saints guide people on the path of religion [dharma] and the Gnani Purush [the enlightened one] grants 'liberation' (moksha)."

"There should be no tenacity of insistence or obstinate insistence of any kind. If there is any tenacity, it should be the kind that will go away if you tell it to!"

"To protect one's own statement is the greatest form of violence. To impress upon others that his statement is correct is a form of violence itself."

"Religion (Dharma) begins with an obliging nature."