"The person whose attention is in the 'pure Soul' is known as a renowned person. No one in the past had been celebrated as a famous person, they were called renowned persons. To be famous is the result of an 'above normal' state."

"The one who has enlightened view (right belief; samkiti), he indeed does not have any problems, anywhere. He remains only the Knower-Seer everywhere. As long as there is any problem or objection, it cannot indeed be called samkit (enlightened view, right belief)."

"If worries begin, then realize that the task at hand is going to be disturbed and if worries do not occur, then know that the task will not be disturbed. Worries are obstacles to the work."

"Unless there is a 'clear evident experience of the True Self' [spasthvedan], till then 'Principle' cannot be attained."

"To constantly see one's own self as 'Pure', and to see other's self as 'pure', is focused applied awareness of the Self, the Soul (shuddha upayog)."

"The mind and the chit are discharging and the world has believed them to be 'charge'. That is why they attempt to still the mind and the chit, but that is not possible."

"Man (human life form) is a 'second-hand' quality of the absolute supreme Self (Parmatma, Lord). Man is close to the Lord [absolute supreme Self]."

"There are so many things in this world. If we put it in short (succinctly), then what will remain? The 'pure Soul' and 'circumstances'. Moreover, to disperse is the nature of circumstances. Therefore, the Pure Soul will not have to tell them to go away."

"What is the difference between aradhana (worship) and bhajana (to be one with)? Aradhana (worship) means the attention will go over and over again there, and bhajana (oneness) means continuous engrossment. One is to do aradhana (worship) and bhajana (oneness) for only one's own Self; everything else will carry on naturally."

"Being dependent on this world will lead to betrayal. It will deceive us at the right time. It is better to depend on a pillow, at least it will not move away from us at the right time. The one that is living will move away."

"When egoism ends, that indeed is called the Absolute supreme Self (Parmatma). Egoism indeed is the illusion."

"Whose vow can you abide by? You can take a vow of an idol, because an idol has no ownership. You can abide by a vow of a living being, provided he is not the owner of his body, however if he is the owner of his body, you cannot take his vow, because one day he will make you stumble."

"Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches 'ridge point' & goes past further, it will result in abhorrence."

"There is everything in this world. But check and see what is allotted to you. if you are truthful, you will get everything. People say that God helps those who are truthful. No, it's not like that. A truthful person receives divinity [aishwarya (Godly energies)]. It requires from one; truthful intentions, honesty and real faith (loyalty)."

"Where there is no Sachchidanand [sat-chit-anand, eternal knowledge and vision leading to bliss], there is night (darkness)."

"The body is doing the action, body's spare-parts are doing the action and the egoism simply does the egoism of, 'I did'! Subtle-pride of egoism is created from this doer-ship and one is living due entirely on this basis. He simply tastes the subtle-pride of doer-ship; 'I did', 'I suffered this pain', 'I enjoyed that happiness'. The person who gets rid of this subtle-pride will get freedom. Why does one taste this sweetness of subtle-pride of doership from infinite lives? He does this because he has never before tasted the sweetness of the Soul."

"Circumstances will continue to change. They will not adjust to you; you will have to adjust to them. Circumstances are without inner-intent and you are with inner-intent. To make the circumstances favorable is our job. Unfavorable circumstances are indeed favorable. One feels exhausted going up the stairs, and yet why does he climb them? There is the inner-intent that he will be able to go up; he will be able to take advantage of what is up there; that is why!"

"People say, 'that bump caused me to trip', but the bump says, 'I am where I have always been. It's the wretched ones who can't see, they come my way and trip over!"

"When you do pratikraman after conflict, the conflict is erased. When you give rise to new conflicts, the energies that had arisen will disappear again."

"Until Self-realization is attained; it is not worth having a fixed-view at any place, it is not worth having habitual-devotion at any place and it is not worth stopping anywhere."

"People will not refrain from criticizing. But one should not keep on criticizing. The world is such that it will run smoothly without any criticism. This world is not worth interfering in. It is just worth 'Knowing'."

"To imagine the Self where it is not, is called maya (deceit)."

"Tremendous my-ness' [mamta] is bound in the presence of Soul [Atma], and it is also in the presence of Soul that this my-ness is tremendously dissipated."

"That which reduces our flawed vision is called religion [dharma]. It is non-religion [adharma] that increases a flawed vision. The worldly life is indeed the result of a flawed vision."

"Kashays [anger-pride-deceit-greed] will not leave by suppressing them, they go away through Gnan (Enlightened Knowledge)."

"Worries and sufferings are helpful for (one's) spiritual development."

"Worldly knowledge (laukik gnan) is understood through the intellect (buddhi). Knowledge of that which is beyond the world (alaukik gnan) cannot be understood through the intellect. That is understood through 'Gnan' [Knowledge of the Real Self]."

"Where there is not the slightest of misery, that is where the Soul is."

"There is no Gnan (True Knowledge) where there is 'egoism' and where there is Gnan, there is no 'egoism'."

"People live for two reasons. There are those who live for the Soul; such people are very rare. All others live for money. All day is spent for money, money, money!"

"The Knower of the Soul is considered Self Realized (The Enlightened one). The knower of all the eternal elements is known as Omniscient (sarvagna)."

"There is infinite energy within you. Whatever you think within, that very same thing will happen on the outside! However, here one chases his thoughts and works hard for things and yet nothing happens on the outside, people have incurred so much loss! Kaliyug (the time-cycle with lack of unison of mind, speech and body) is upon us!"

"As long as there is greed (desire) for even a single situation, one will have to come back into the world and wandering will continue until then."

"Importance is not in 'discharge' (of karmas) that occurs, but it is in the contemplation (dhyan) within at that time in effect that is important."

"Neither the world nor one's actions cause obstructions; kashays (inner anger, pride, deceit, greed) cause obstruction!"

"You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses."

"Without the 'applied awareness' of the Soul, 'happiness' cannot arise."

"One, who has passed through one pain, gets the strength to pass through many pains. Then he becomes the expert in passing through the pains."

"The paramanus [indivisible atoms] of mind-speech and body are effective. That is why things appear as good or bad. It shows good as being bad and bad as being good. And because of that, opinions are formed. The parmanus [indivisible atoms] of mind-speech-body themselves express opinions."

"When does complete awareness occur? When the ego departs."

"Who gives you pain? Your anger, pride, illusion and greed. Where is the fault of the nature in all this?"

"Whatever one knows, he knows on the basis of his egoism. The 'Gnani' [The enlightened one], who doesn't know how to do anything; has no egoism whatsoever."

"Clashes should not occur whatsoever. Due to conflicts only have the energies diminished. Regardless of what may happen to the body, do not ever enter into conflicts. The body is not going to go away just because someone says so, or if someone casts a curse on it. The body is under the control of vyavasthit [scientific circumstantial evidences]."

"Gnani Purush' [the enlightened one] has become 'Soul' (Atma, Self) while staying with the body."

"That which the entire world regards as 'mine', it is [really] 'not mine'; this Knowledge itself is the Self, the Soul."

"When the whirlpool of thoughts is going on; that is known as the mind. At that time, the mind is functioning independently. That and the vrutis (tendencies of the chit) have no relationship. The tendencies arise later on, and then they go back and forth."

"As long as there is (worldly) selfish interest, there is no unity. Unity is attained with the ultimate intent of the Self [the intent of attaining self-realization, liberation]."

"If you make an inner-intent to remain steady in a completely unsteady atmosphere, you will be able to remain steady. This is because steadiness is indeed the quality of your own Self-form. So then, what do You have do with what is unsteady?"

"Religion means researching the true Eternal thing with Deluded world view (with wrong belief) and 'this' (akram vignan) is a science itself."

"God does remain in a state of witnessing (sakshibhav), but that is a worldly God. Worldly God means witnessing through 'egoism'. If one constantly remains in the witnessing state, then he would not bind karma."