"One's Use of Life', if turns into worldly selfishness is called adharma (irreligion), and if it turns into spiritual selfishness (towards true self) is called dharma (religion)."

"In appearance, the worldly life looks attractive, but once you enter into it, you can never become free."

"Pointing out people's mistakes, having intention to take advantage of people, keeps one bound to a worldly life (sansaar)."

"When the wrong belief [of 'I am Chandubhai'] goes away, the inner burning [antar daah, inner suffering] goes away. Inner burning is the result of the illusion [of 'I am Chandubhai']."

"Pure-chit itself is the Absolute Supreme Soul (parmatma)."

"The one, who likes to have an 'underhand', will inevitably come across a 'boss'!"

"If you experience bliss of the Self (samadhi) amidst complete problematic stage, then know that you have met a "Gnani Purush [the enlightened one]!"

"What is the nature of egoism? It spends away everything in its power!"

"The inner intent one has of 'may everyone attain salvation', will bring salvation to himself first."

"What harm does lying cause? One loses people's trust. And once one loses trust, he becomes worthless."

"Without morality and ethics there is no religion (dharma), the foundation of religion is morality and ethics."

"One creates ownership and then does egoism towards it, that is why suffering arises. No one is a boss/owner of anyone. Whose things and whose goods? However many fishes one catches from the sea, they are his. After he catches them, he gives rise to its ownership, he creates a liability for it."

"The religions of the world believe abandh (discharge part) as bandh (bondage; charging of new karma) and they have no idea about what causes bandh (bondage, charging of new karma)."

"Infinite knowledge, infinite vision, infinite energy of the Soul is in the same state even today. The Soul has never been a sinner. The Soul is absolutely pure."

"Gnani' [the enlightened one] is He who gives proof of whatever He says. He would not say, 'All that I have said is correct; you will have to accept it'."

"The world is entrapped through uneasiness, not through diseases (illnesses). Diseases (illnesses) are caused by uneasiness. Do the trees get any diseases (illnesses)? Do the crows become paralyzed or have high blood pressure?"

"What will the ego not do? It is the ego that has given rise to all this. And when the ego leaves, there is Liberation."

"The true instrument is that, with the help of which, the egoism and my-ness goes away."

"True happiness is devoid of any illusion."

"You have a habit of having an 'underhand', and that is why you get a boss. Otherwise, no one is your boss and no one is your underhand; such is the world."

"What do the Vitraag Lords say? "I am Chandulal is a Gneya (that which is to be known) yet one believes himself to be the knower. When the knower comes into the 'Knowing state (gnata padh) and that which is to be known, comes into the 'state of being known (gneya padh)', 'we' will call him 'Jitendriya-Jin'."

"Bitterness and sweetness, are both fruits of egoism. Doing egosim of good deeds brings sweetness. Doing egosim of bad deeds brings bitterness."

"The language for attaining Liberation [moksha] is beyond duality. The language for worldly life is with duality."

"Illusion (moha) is to take a beating and then forget, to take another beating and then forget again."

"The worldly [spiritual] science is methodic (kramic) in nature; one progresses "step by step; one has to ascent one step at a time. Whereas this here, is Akram Vignan, a path of step-less spiritual science; it is a science that has arisen after 10 Lac (a million) years. In this path, one travels in only an 'elevator'. There is no effort to climb stairs here. Thereafter, one is constantly in the uninterrupted bliss of the Self (samadhi). There is constant bliss amidst mental affliction (aadhi), internal suffering (vyadhi) and externally induced affliction (oopadhi)."

"Why is it that 'we' (the Gnani Purush, the enlightened one) do not have any obstruction (antray)? It is because 'we' are in a desire-free state (Nirichchhak dasha)."

"People will listen to you when you become the 'Embodiment of Love' [Prem Swaroop]. When can you become the 'Embodiment of Love'? When you do not look for laws or rules, When you do not see anyone at fault."

"Those who believe the worldly life interactions (vyavahaar) to be the real/true; developed high blood pressure, heart attacks and other such ailments. And those who believe it to be false, they became fat. Those living on both the shores, became lost wanderers. Although living the worldly life, 'we' are non-attached (vitaraag, the enlightened one)."

"Where there is (consideration for) merit karma and demerit karma, true religion is indeed not present there. There is no merit or demerit karma in true religion. True religion is where merit and demerit karma are considered worthy of abandonment and that which is worthy of acceptance is one's Self-form."

"When it becomes above normal, material happiness will feel like misery."

"How many troubles (oopadhi) should you keep? Do not invite those that do not come and don't stop the ones that are leaving."

"When one sees one's own faults, he attains a state of an abode of Self-illuminated Bliss!"

"To say, 'he lacks understanding', about someone is an open kashay (inner weakness of anger-pride-deceit-greed)."

"One does not see 'what is there' and sees 'what is not there', that is called moha (illusory vision)."

"For how long will insult hurt a person? For as long as he covets self-importance. For as long as one covets temporary [non eternal] things."

"Whatever one does in this world, he does it out of compulsion; so it is indeed our lack of understanding when we scold someone for what they do. If you scold him, he will do it even more. (Instead) You should explain to him with love. All diseases will disappear with love. You will get pure love either from the Gnani Purush [the enlightened one] or his followers!"

"Worrying is the greatest pride, which is why nature punishes one heavily. Nature punishes more the one who worries, than it does the one who curses God. The doer is some other entity and you are worrying? Are you mightier than even nature?"

"It is not possible to know 'Who am I?' by 'doing'. 'Doing' (anything), requires egoism, and where there is egoism, 'Who am I' cannot be known."

"Every human being is indeed unhappy as long as he is not free from kashays."

"When there is no attachment-abhorrence, one is on the path of liberation [moksha]."

"Who doesn't allow one to attain siddh gati (the final state of Liberation, moksha)? The body-complex (pudgal - that which charges and discharges). Similarly, what doesn't let a gourd covered with mud, to go on top and float on water? The mud. The negative atoms, they weigh very heavily. They drag the Soul, the Self lower down."

"In nature, there is no pain or suffering neither in the spiritual life nor in the worldly life. The worldly life has become painful due to lack of this understanding. One does not know how to interact in life. He should remain untouched in the worldly life. When one remains untouched in the worldly life, there is no end to the bliss that arises!"

"The one who is worthy of worship by people has no desires. The one who is unworthy of worship has desires."

"We' (the Gnani Purush, the enlightened one) would never say to anyone, 'listen to me!' because that is indeed not under his control."

"The chit is semi-animate (half-alive) and the mind is completely physical."

"Worry is the destroyer of understanding."

"If only one word of the 'Gnani Purush' [the enlightened one] is understood, then your welfare [that which liberates] is done."

"Moral conduct in the worldly life [vyavahaar charitra] is to behave in a way that hurts no woman and to not look at a woman lustfully."

"When the tendencies (vruti) that were wandering around since time immemorial come within & enter into the Self's (Soul's) abode, it is known as freedom from all wanderings (nivruti)."

"What does syadvad (speech that does not hurt the ego of any living being) speech say? Speak in such a way that 5 people benefit from it and that it does not interfere [conflict] with anyone."