"Knowledge of all living beings of the entire world is in only one Soul. But the knowledge that sees the ego and everything, as objects to be known (gneya); only that knowledge is called as the 'Knowledge'. However, that is partial Knowledge but only from that moment it is regarded as real applied focused awareness. Where there is Knowledge, the focused applied awareness may be partial or complete."

"Bliss should come from within. We do not want the bliss that arises from looking on the outside. We want bliss that is eternal (sanatan anand)."

"Seeing the faults of others is indeed an echo of our own fault, the biggest fault is our own fault. That is known as the mad ego."

"If one is destined to go wrong, he will not believe the truth but will believe something else altogether."

"Unless the Self is known, the power of the Self (swasatta) cannot arise."

"In this world, it is not worth finding anyone's faults. One becomes bound (by karma) by finding faults."

"The one who has developed a habit of taking a lot of respect from others [relish pride], will get cheated."

"To whom should you surrender? The one who takes the responsibility for you right till the 'end' (moksha, the ultimate liberation). Surrender to the one who is tatharoop [attained the highest spiritual state]. Surrender to the one whom you consider a 'Virat Purush' [magnificent human being], otherwise there is no point of surrendering."

"Your pride will be uprooted when a person who insults you appears to be your benefactor. The person who insults should be considered a benefactor, instead people get depressed when they are insulted."

"Violent intent (Hinsak bhaav) is indeed worldly life (sansar). When there is no Violent intent (hinsak bhaav) within us while the worldly life is going on, then we become free from all responsibilities."

"The 'egoism' that is used to hurt others will hurt one's own self. The 'egoism' that is used to give happiness to others becomes cause for his own happiness."

"If a man keeps on talking negatively and we scold him, what is that tantamount to? It is like kicking the door of a latrine because it smells bad; will kicking it make it smell good?"

"The one, whose worldly entanglements have gone, is called the 'Absolute Person' (Sampoorna Purush)."

"What is arrogant pride (abhimaan)? It is to believe the weight of the body-complex [pudgal] to be one's own weight. It is to believe that 'I am Great'."

"I did this so well'- one says this and tastes the sweetness of subtle pride of doership. One enjoys the sweetness of this subtle pride. There is pain [suffering] with projection of doer-ship. God is eternal bliss and that indeed is the nature of the Self!"

"Anything you assume ownership of, it will strike back at you. Ultimately, even at the time of death, whomever you've had excessive intent of ownership, it will all become painful."

"Illusion (maya) makes one take birth, illusion makes one get married and illusion also makes one die. But here the condition is that it is not the reign of illusion. It is your own reign. It cannot happen unless you wish for it. Illusion gives the result (effect) of what you had consented to in your past life."

"One whose faith (nishtha) is set in God, he is known as Brahma-nishtha (settled in the Self)."

"What is called true happiness? It is 'chit prasannta' (blissful state of chit). The person who has attained 'chit prasannta', he need not beg for anything in this world!"

"To misuse wealth is a great fault."

"He who has conquered his internal enemies, to such an Arihant, I bow down to them. Learn to recognize the inner enemies. Anger, pride, deceit and greed are the inner enemies."

"Wherever one has to 'do' anything, there is worldly life (sansaar) there."

"Worldly life (sansar) means to get tired and to rest."

"In this world, there are instruments to acquire instruments; 'here', there is the instrument to attain the Final Goal (Self Realization)."

"We' had come to identify who was behind all the prodding and the pushing. Everything that happens to you, is really your very own. "Nobody is responsible for 'you'. 'You' are whole and sole responsible for yourself."

"Maya (deceit) means that one cannot see the nature of things as they are but sees them in a different form."

"There is no entanglement where there is truth, and where there is no truth, there is entanglement of playing with 'toys' (interaction with people)."

"If we want to be free [get liberated], don't compete. As long as there is competition, the other person will hide his faults and we will hide ours."

"To remain lying on thorns (kanta) is called boredom (kantado)."

"For the one who 'enjoys' (worldly) happiness, there will come a time for him to endure sorrow."

"Everyone knows how to subtract the gross form of 'my' (tangible 'my'). But how can he know how to subtract the subtle, subtler and the subtlest forms of 'my'? That is the work of the 'Gnani Purush' [the enlightened one]."

"Once the entrancement (Infatuation; Deluded state), in material objects, is gone; the loss in spirituality stops!"

"Where our own mind doesn't listen to us, how can other's minds follow what we say? One should not have such expectation at all."

"It is possible for one to receive all the glory of the world provided there is absolutely no ill intent, within him."

"Do you have to regret spending money when you earn money? And when it is time to spend, you should be strong that you got the opportunity to pay off your debt. Income is one's responsibility and expense is the means to clear off the responsibility."

"When will final Liberation [Moksha] occur?! It is when your knowledge, your understanding [darshan] becomes mistake-free. You have been stuck because of these mistakes. One says, 'I am Chandulal. I am the husband of this woman. I am this boy's father. I am eighty years old'. So many such mistakes are there! There is a series of such mistakes!! Mistake is indeed at the root of all that!!! 'This' is the only misunderstanding' there is, and that is what has obstructed liberation. And through only one understanding there is liberation."

"What is it that doesn't allow you to go to moksha? Obstinacy!"

"To say that, "I will not agree (will not accept) is great egoism!"

"In this world, the mistake is in where one says he has objections. There should be no objection to anything."

"The moment one is born, the 'saw starts cutting'. People consider it as death only when the wood breaks in two pieces [during funeral]. But it was being cut from the very beginning."

"The worldly life relationships are that of selfishness. All relationships are relative (temporary). Only the relationship with the Gnani Purush [the enlightened one] is real. He has infinite compassion for you. He has become one with his soul [atma swaroop] and therefore he brings forth all your solutions (and liberates you)."

"What fear do you have? You, yourself are the absolute Self! If absolute-Self becomes fearful, then the whole universe will have fear! 'We' are on the other side of the prakruti [relative self's world]."

"Enlightened view (samyak darshan) is that which shows you the 'eternal' (the pure soul), and deluded vision (mithya darshan) is that which shows you the 'temporary'."

"The Knower of 'taste' is the Soul. The enjoyer of 'taste' is not the Soul."

"The whole world has the illusory awareness of, 'I am the doer'. In reality, everyone's karmas are getting discharged, but one is not aware of this. One has no awareness of his own True Self."

"What kind of a stage should we attain? One where our intellect becomes such that it never creates conflict within our home. Everything else is acceptable but there must never be any inner conflict."

"When there is no argument [dispute] over a talk, it is called 'Principle'."

"Moha (illusory vision) means new things keep arising, and one indeed sees new things; and he remains engrossed in them."

"In this worldly life, one is possessed by the three ghosts of the mind, speech and the body."

"What is trust? It is when there is no objection in the 'parliament' (comprised of mind, intellect, chit and ego) that is within; when there is agreement amongst all; that is called trust."