"The mind doesn't harass you, your attachment-abhorrence harasses you!"

"People have no value in looking for God. They have not delved deep into it. They have delved deep into earning money. They look at the map and wonder which port to disembark? Then they search to see if they will find a "canteen (restaurant) or not. They search for such things. But for them God has 'no value'. Should one not search for Him?"

"There is nothing to fear in this world. Whatever happens, it happens to the body-complex [relative-self], right?"

"God has called 'chit prasannta' (blissful state of chit) as happiness. Even when someone swears at you, picks your pocket; the 'chit prasannta' doesn't go away! Even at two o'clock in the morning, the 'chit prasannta' does not go away."

"In this world, there is nothing that is right. Anything that people raise objection to, is wrong. Do people raise objection in every matter?"

"We need to become sidha (straightforward), there is no need to become a sadhu (ascetic)."

"Religion tells you to be sincere to yourself and be sincere to everyone else otherwise you cannot assimilate [attain] religion."

"Where there is conflict, there is no God."

"Who is considered a person [vyakti]? The one who has manifested (expressed) a little in the embodied self [vyakt] can be known as a person [vyakti]. If he is manifested (expressed) completely, he is known as a special person."

"Worrying is the greatest egoism!"

"The world is stuck because of the word 'no'."

"The one who never rebukes his underhand will have no boss in this world!"

"Where there is the slightest insistence, there is no religion there!"

"If you want liberation [moksha], you will have to be rid of the duality of 'right-and-wrong'. If you want to attain an auspicious (good) state, then have abhorrence for the 'wrong', and attachment for the 'right'. There is no attachment or abhorrence in the pure state [shuddha]."

"On what basis does the world continue to exist? It is due to the fault of 'apratikraman' (the mistake for which pratikraman was not done)."

"Nothing can get spoilt as long the mind is steady, and when it becomes restless, it will spoil. God doesn't give or take from anyone, but because God is in the permanent blissful state, all external actions will go well when one's mind is steadied in Him."

"People lose their powers (siddhi) by nagging; therefore know 'as it is'. Know all these relations as being worldly (laukik, of the non-Self), and do not believe them to be beyond-worldly relations (alaukik, of the Self). Discover that something whereby you experience peace amidst the puzzle. This discovery is indeed within you."

"The person who tolerates 'exactly' (with understanding) hands over his 'case' to nature. There is no need to punish anyone. Nature itself will punish him."

"If one takes responsibility for the mistakes, he is the true person, isn't it? Do not insist. Instead of insisting, instead of blaming others, take the responsibility of the mistakes on your head!"

"There are only two things to understand in this world. First is, one's own True Self, and the other is, our faults from the past [life]. Won't these faults have to be broken?"

"If one attains awareness of own's own Self's authority [power], even for a moment, he can become a Parmatma (Absolute Supreme Self)."

"True peaceful state is that when one has inner peace amidst total lack of peace on the outside. Bliss of the Self (samadhi) amidst external turmoil is 'tested' samadhi."

"Until the 'wrong belief' leaves, we will continue to be robbed."

"What has more value in this world? That which is in shortage."

"Worry is the greatest seed [cause] for the worldly life because worrying is the greatest egoism. If the egoism leaves, then worries will go away."

"When you do not bother anyone at night, does anyone bother you? No one scolds you at night, do they? During the daytime, you create interferences, and that is why you suffer. Nature's law is such that not a single difficulty will affect you, provided you do not interfere. All that affects you is your own interferences."

"Speech' is such a thing that if handled [used] correctly, it encompasses all the major vows (mahavrats)."

"Gnani Purush' [the enlightened one] has the [knowledge of the-Self] essence of all religions."

"This [worldly life] is a huge entanglement; every sub-atomic particle of it is an entanglement and it is impossible to break free from it. Which is why the Lord has said, 'If you encounter a Gnani Purush [the enlightened one], remain with Him'."

"One is not to win the world, he has to win the home (family)."

"With egoism at the center, the awareness of all worldly things can be set beautifully. The awareness of 'I am Pure Soul' can never setup with ego being at the center."

"I don't intend to fight with anyone; I have only one weapon of love. I want to win the world with love. What the world calls love, is really worldly love. [True] Love is when even if you curse me, I would not get 'depressed' and when you garland me with flowers, I would not become 'elevated'. In true love, there would not be any changes. Changes can occur in the intent and feelings (bhaav) of the body, but not in 'pure love'."

"As illusory attachment (moha) spread, one sunk deeper and deeper into the pit."

"The worldly life (sansar) means a basket full of worries."

"The whole world dislikes kashays (inner weakness of anger-pride-deceit-greed) and yet, all the kashays of the world are done willfully. One doesn't like to be angry and yet he claims anger is necessary."

"When you give decision that the guilty is not guilty, only then will the guilty become not guilty."

"The [true] intellectual is he who does not let harm done to others and nor let any harm done to even one's own self."

"Life is there to attain Liberation while going through the experience of it. It should not be 'above normal' or 'below normal,' it should be 'normal'."

"One enjoyed the mental pleasures through ignorance (of the Self), and that is cause of the worldly life. Only the bliss of the 'Knowledge' [of the Soul, one's True Self] is to be enjoyed."

"The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self, immortal)."

"The bigger the 'flat' [apartment], the harder one has to work. If the 'flat' is worth six hundred thousand, then he has to work six times as hard. If it is three hundred thousand, he has to work three times over. One simply has to keep on working hard, doesn't he?"

"What has God called a religion? Renunciation is not religion. To be free of anger-pride-deceit-greed (kashays) is religion, or to have feeble (tamed) kashays is religion. That's all. Only these two are religion."

"Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abhorrence."

"All those who are not straightforward (frank and forthright) in this world are full of deception."

"One who lives with one's own (Soul's) support is the Absolute Supreme Soul (Parmatma). One who lives with the body complex (relative self's) support is the embodied (mortal) self (Jeevatma)."

"The mind-speech and body remain 'effective', the outer environment is also 'effective' and when the Self (Soul) remains 'un-effective'; that is the ultimate stage!"

"When someone is using negative speech, do not ruin your own speech."

"How can the thoughts be stopped? Tell the thoughts, 'You take care of your own issues; I am not on your side.' That way you will sit on God's side."

"People's mind becomes their boss and torments them. So what would become of the one who believes he can be the boss [control] of the mind of others?"

"The worldly life has arisen through the ego. One is indeed free if the ego dissolves. What is the foundation on which the ego stands? It is the ignorance of the Self."