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"The exquisite kindliness of her manner suggested that their relationship was of no possible consequence, that she could not pay him the tribute of hostility."
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"The exquisite kindliness of her manner suggested that their relationship was of no possible consequence, that she could not pay him the tribute of hostility."

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"Honest people are never touchy about the matter of being trusted."
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"Honest people are never touchy about the matter of being trusted."

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"There is fear hanging in the air of the sleeping halls, and the air of the streets. Fear walks through the city, fear without name, without shape. All men feel it and none dare speak."
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"There is fear hanging in the air of the sleeping halls, and the air of the streets. Fear walks through the city, fear without name, without shape. All men feel it and none dare speak."

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"If the rest of them can survive only by destroying us, then why should we wish them to survive? . . . Nothing can make it moral to destroy the best. One can't be punished for being good. One can't be penalized for ability."
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"If the rest of them can survive only by destroying us, then why should we wish them to survive? . . . Nothing can make it moral to destroy the best. One can't be punished for being good. One can't be penalized for ability."

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"Economic power is exercised by means of a positive, by offering men a reward, an incentive, a payment, a value; political power is exercised by means of a negative, by the threat of punishment, injury, imprisonment, destruction. The businessman's tool is values; the bureaucrat's tool is fear."
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"Economic power is exercised by means of a positive, by offering men a reward, an incentive, a payment, a value; political power is exercised by means of a negative, by the threat of punishment, injury, imprisonment, destruction. The businessman's tool is values; the bureaucrat's tool is fear."

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"It was a satisfying bravery, it never aroused antagonism."
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"It was a satisfying bravery, it never aroused antagonism."

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"There is a morality of reason, a morality proper to man, and Man's Life is its standard of value.All that which is proper to the life of a rational being is the good; all that which destroys it is the evil."
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"There is a morality of reason, a morality proper to man, and Man's Life is its standard of value.All that which is proper to the life of a rational being is the good; all that which destroys it is the evil."

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"The man who discovers new knowledge is the permanent benefactor of humanity."
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"The man who discovers new knowledge is the permanent benefactor of humanity."

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"I am older than you. Believe me, there is no other way to live on earth. Men are not open to truth or reason. They cannot be reached by a rational argument. The mind is powerless against them. Yet we have to deal with them. If we want to accomplish anything, we have to deceive them into letting us accomplish it. Or force them. They understand nothing else. We cannot expect their support for any endeavor of the intellect, for any goal of the spirit. They are nothing but vicious animals. They are greedy, self-indulgent, predatory dollar-chasers."
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"I am older than you. Believe me, there is no other way to live on earth. Men are not open to truth or reason. They cannot be reached by a rational argument. The mind is powerless against them. Yet we have to deal with them. If we want to accomplish anything, we have to deceive them into letting us accomplish it. Or force them. They understand nothing else. We cannot expect their support for any endeavor of the intellect, for any goal of the spirit. They are nothing but vicious animals. They are greedy, self-indulgent, predatory dollar-chasers."

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"At a time like this, we can't afford the luxury of thinking!"
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"At a time like this, we can't afford the luxury of thinking!"

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"People think that a liar gains a victory over his victim. What I've learned is that a lie is an act of self-abdication, because one surrenders one's reality to the person to whom one lies, making that person one's master, condemning oneself from then on to faking the sort of reality that person's view requires to be faked. The man who lies to the world, is the world's slave from then on. There are no white lies, there is only the blackest of destruction, and a white lie is the blackest of all."
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"People think that a liar gains a victory over his victim. What I've learned is that a lie is an act of self-abdication, because one surrenders one's reality to the person to whom one lies, making that person one's master, condemning oneself from then on to faking the sort of reality that person's view requires to be faked. The man who lies to the world, is the world's slave from then on. There are no white lies, there is only the blackest of destruction, and a white lie is the blackest of all."

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"For the coming of that day shall I fight, I and my sons and my chosen friends. For the freedom of Man. For his rights. For his life. For his honor."
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"For the coming of that day shall I fight, I and my sons and my chosen friends. For the freedom of Man. For his rights. For his life. For his honor."

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"Such was the code that the world had accepted and such was the key to the code: that it hooked man's love of existence to a circuit of torture, so that only the man who had nothing to offer would have nothing to fear, so that the virtues which made life possible and the values which gave it meaning became the agents of its destruction, so that one's best became the tool of one's agony, and man's life on earth became impractical."
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"Such was the code that the world had accepted and such was the key to the code: that it hooked man's love of existence to a circuit of torture, so that only the man who had nothing to offer would have nothing to fear, so that the virtues which made life possible and the values which gave it meaning became the agents of its destruction, so that one's best became the tool of one's agony, and man's life on earth became impractical."

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"Whatever the degree of your knowledge, these two-existence and consciousness-are axioms you cannot escape, these two are the irreducible primaries implied in any action you undertake, in any part of your knowledge and in its sum, from the first ray of light you perceive at the start of your life to the widest erudition you might acquire at its end."
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"Whatever the degree of your knowledge, these two-existence and consciousness-are axioms you cannot escape, these two are the irreducible primaries implied in any action you undertake, in any part of your knowledge and in its sum, from the first ray of light you perceive at the start of your life to the widest erudition you might acquire at its end."

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"If it is now the belief of my fellow men, who call themselves the public, that their good requires victims, then I say: 'The public good be damned, I will have no part of it!"
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"If it is now the belief of my fellow men, who call themselves the public, that their good requires victims, then I say: 'The public good be damned, I will have no part of it!"

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"If this is vise I want no virtue....I know what happiness is possible to me on earth. And my happiness needs no higher aim to vindicate it. My happiness is not the means to any end. It is the end. It is its own goal. It is its own purpose. Neither am I the means to any end others may wish to accomplish. I am not a tool for their use. I am not a servant of their needs. I am not a bandage for their wounds. I am not a sacrifice on their altars....But what is freedom? Freedom from what? There is nothing to take a man's freedom away from him, save other men. To be free, a man must be free of his brothers. That is freedom. That and nothing else."
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"If this is vise I want no virtue....I know what happiness is possible to me on earth. And my happiness needs no higher aim to vindicate it. My happiness is not the means to any end. It is the end. It is its own goal. It is its own purpose. Neither am I the means to any end others may wish to accomplish. I am not a tool for their use. I am not a servant of their needs. I am not a bandage for their wounds. I am not a sacrifice on their altars....But what is freedom? Freedom from what? There is nothing to take a man's freedom away from him, save other men. To be free, a man must be free of his brothers. That is freedom. That and nothing else."

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"I started my life with a single absolute: that the world was mine to shape in the image of my highest values and never to be given up to a lesser standard, no matter how long or hard the struggle."
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"I started my life with a single absolute: that the world was mine to shape in the image of my highest values and never to be given up to a lesser standard, no matter how long or hard the struggle."

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"Thought-he told himself quietly-is a weapon one uses in order to act. No action was possible. Thought is the tool by which one makes a choice. No choice was left to him. Thought sets one's purpose and the way to reach it. In the matter of his life being torn piece by piece out of him, he was to have no voice, no purpose, no way, no defense."
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"Thought-he told himself quietly-is a weapon one uses in order to act. No action was possible. Thought is the tool by which one makes a choice. No choice was left to him. Thought sets one's purpose and the way to reach it. In the matter of his life being torn piece by piece out of him, he was to have no voice, no purpose, no way, no defense."

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"Only a man of integrity can possess the virtue of honesty, since only the faking of one's consciousness can permit the faking of existence."
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"Only a man of integrity can possess the virtue of honesty, since only the faking of one's consciousness can permit the faking of existence."

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"He needed the people and the clamour around him. There was no questions and no doubts when he stood on a platform over a sea of faces; the air was heavy, compact, saturated with a single solvent-admiration; there was no room for anything else. He was great; great as the number of people who told him so. He was right; right as the number of people who believed it. He looked at the faces, at the eyes, he saw himself born in them, he saw himself granted the gift of life. That was Peter Keating, that, the reflection in those staring pupils, and his body was only it's reflection."
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"He needed the people and the clamour around him. There was no questions and no doubts when he stood on a platform over a sea of faces; the air was heavy, compact, saturated with a single solvent-admiration; there was no room for anything else. He was great; great as the number of people who told him so. He was right; right as the number of people who believed it. He looked at the faces, at the eyes, he saw himself born in them, he saw himself granted the gift of life. That was Peter Keating, that, the reflection in those staring pupils, and his body was only it's reflection."

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"No action could be lower or more futile than for one person to throw upon another the burden of his abdication of choice."
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"No action could be lower or more futile than for one person to throw upon another the burden of his abdication of choice."

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"Potentially, a government is the most dangerous threat to man's rights: it holds a legal monopoly on the use of physical force against legally disarmed victims."
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"Potentially, a government is the most dangerous threat to man's rights: it holds a legal monopoly on the use of physical force against legally disarmed victims."

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"The desire not to be anything is the desire not to be."
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"The desire not to be anything is the desire not to be."

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"You can fake virtue for an audience. You can't fake it in your own eyes. Your ego is your strictest judge. They run from it. They spend their lives running."
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"You can fake virtue for an audience. You can't fake it in your own eyes. Your ego is your strictest judge. They run from it. They spend their lives running."

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"The mind is an attribute of the individual. There is no such thing as a collective brain. There is no such thing as a collective thought. An agreement reached by a group of men is only a compromise or an average drawn upon many individual thoughts. It is a secondary consequence. The primary act-the process of reason-must be performed by each man alone."
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"The mind is an attribute of the individual. There is no such thing as a collective brain. There is no such thing as a collective thought. An agreement reached by a group of men is only a compromise or an average drawn upon many individual thoughts. It is a secondary consequence. The primary act-the process of reason-must be performed by each man alone."

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"Altruism holds that man has no right to exist for his own sake, that service to others is the only moral justification of his existence, and that self-sacrifice is his highest moral duty. The political expression of altruism is collectivism or statism, which holds that man's life and work belong to the state - to society, to the group, the gang, the race, the nation - and that the state may dispose of him in any way it pleases for the sake of whatever it deems to be its own tribal, collective good."
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"Altruism holds that man has no right to exist for his own sake, that service to others is the only moral justification of his existence, and that self-sacrifice is his highest moral duty. The political expression of altruism is collectivism or statism, which holds that man's life and work belong to the state - to society, to the group, the gang, the race, the nation - and that the state may dispose of him in any way it pleases for the sake of whatever it deems to be its own tribal, collective good."

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"In all proper relationships there is no sacrifice of anyone to anyone... Men exchange their work by free, mutual consent to mutual advantage when their personal interests agree and they both desire the exchange. If they do not desire it, they are not forced to deal with each other. They seek further. This is the only possible form of relationship between equals. Anything else is a relation of slave to master, or victim to executioner."
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"In all proper relationships there is no sacrifice of anyone to anyone... Men exchange their work by free, mutual consent to mutual advantage when their personal interests agree and they both desire the exchange. If they do not desire it, they are not forced to deal with each other. They seek further. This is the only possible form of relationship between equals. Anything else is a relation of slave to master, or victim to executioner."

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"And isn't that the root of every despicable action? Not selfishness, but precisely the absence of a self. Look at them. The man who cheats and lies, but preserves a respectable front. He knows himself to be dishonest, but others think he's honest and he derives his self-respect from that, second-hand. The man who takes credit for an achievement which is not his own. He knows himself to be mediocre, but he's great in the eyes of others. The frustrated wretch who professes love for the inferior and clings to those less endowed, in order to establish his own superiority by comparison."
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"And isn't that the root of every despicable action? Not selfishness, but precisely the absence of a self. Look at them. The man who cheats and lies, but preserves a respectable front. He knows himself to be dishonest, but others think he's honest and he derives his self-respect from that, second-hand. The man who takes credit for an achievement which is not his own. He knows himself to be mediocre, but he's great in the eyes of others. The frustrated wretch who professes love for the inferior and clings to those less endowed, in order to establish his own superiority by comparison."

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"Just as man can't exist without his body, so no rights can exist without the right to translate one's rights into reality, to think, to work and keep the results, which means: the right of property."
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"Just as man can't exist without his body, so no rights can exist without the right to translate one's rights into reality, to think, to work and keep the results, which means: the right of property."

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"He wanted nothing, for the time being, except to understand .... Without advice, assistance or plan, he began reading an incongruous assortment of books; he would find some passage which he could not understand in one book, and he would get another on that subject .... There was no order in his reading; but there was order in what remained of it in his mind."
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"He wanted nothing, for the time being, except to understand .... Without advice, assistance or plan, he began reading an incongruous assortment of books; he would find some passage which he could not understand in one book, and he would get another on that subject .... There was no order in his reading; but there was order in what remained of it in his mind."

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"Because, you see, God-whatever anyone chooses to call God-is one's highest conception of the highest possible. And whoever places his highest conception above his own possibility thinks very little of himself and his life. It's a rare gift, you know, to feel reverence for your own life and to want the best, the greatest, the highest possible, here, now, for your very own. To imagine a heaven and then not to dream of it, but to demand it."
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"Because, you see, God-whatever anyone chooses to call God-is one's highest conception of the highest possible. And whoever places his highest conception above his own possibility thinks very little of himself and his life. It's a rare gift, you know, to feel reverence for your own life and to want the best, the greatest, the highest possible, here, now, for your very own. To imagine a heaven and then not to dream of it, but to demand it."

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"Upper classes are a nation's past; the middle class is its future."
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"Upper classes are a nation's past; the middle class is its future."

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"Keating felt naked...People were his protection against people. Roark had no sense of people. Others gave Keating a feeling of his own value. Roark gave him nothing."
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"Keating felt naked...People were his protection against people. Roark had no sense of people. Others gave Keating a feeling of his own value. Roark gave him nothing."

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"He is free to evade reality, he is free to unfocus his mind and stumble blindly down any road he pleases, but not free to avoid the abyss he refuses to see."
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"He is free to evade reality, he is free to unfocus his mind and stumble blindly down any road he pleases, but not free to avoid the abyss he refuses to see."

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"While a creator does and must worship Man (which means his own highest potentiality; which is his natural self-reverence), he must not make the mistake of thinking that this means the necessity to worship Mankind (as a collective). These are two entirely different conceptions, with entirely - (immensely and diametrically opposed) - different consequences."
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"While a creator does and must worship Man (which means his own highest potentiality; which is his natural self-reverence), he must not make the mistake of thinking that this means the necessity to worship Mankind (as a collective). These are two entirely different conceptions, with entirely - (immensely and diametrically opposed) - different consequences."

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"Your emotional capacity is an empty motor, and your values are the fuel with which your mind fills it. If you choose a mix of contradictions, it will clog your motor, corrode your transmission and wreck you on your first attempt to move with a machine which you, the driver, have corrupted."
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"Your emotional capacity is an empty motor, and your values are the fuel with which your mind fills it. If you choose a mix of contradictions, it will clog your motor, corrode your transmission and wreck you on your first attempt to move with a machine which you, the driver, have corrupted."

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"When man learns to understand and control his own behavior as well as he is learning to understand and control the behavior of crop plants and domestic animals, he may be justified in believing that he has become civilized."
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"When man learns to understand and control his own behavior as well as he is learning to understand and control the behavior of crop plants and domestic animals, he may be justified in believing that he has become civilized."

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"For this wire is as a part of our body, as a vein torn from us, glowing with our blood. Are we proud of this thread of metal, or of our hands which made it, or is there a line to divide these two?"
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"For this wire is as a part of our body, as a vein torn from us, glowing with our blood. Are we proud of this thread of metal, or of our hands which made it, or is there a line to divide these two?"

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"The egotist in the absolute sense is not the man who sacrifices others. He is the man who stands above the need of using others in any manner. He does not function through them. He is not concerned with them in any primary matter. Not in his aim, not in his motive, not in his thinking, not in his desires, not in the source of his energy. He does not exist for any other man-and he asks no other man to exist for him."
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"The egotist in the absolute sense is not the man who sacrifices others. He is the man who stands above the need of using others in any manner. He does not function through them. He is not concerned with them in any primary matter. Not in his aim, not in his motive, not in his thinking, not in his desires, not in the source of his energy. He does not exist for any other man-and he asks no other man to exist for him."

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"To be able to say "I love you", one has to be able to say "I."
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"To be able to say "I love you", one has to be able to say "I."

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"If any civilization is to survive, it is the morality of altruism that men have to reject."
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"If any civilization is to survive, it is the morality of altruism that men have to reject."

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"Love should be treated like a business deal, but every business deal has its own terms and its own currency. And in love, the currency is virtue. You love people not for what you do for them or what they do for you. You love them for the values, the virtues, which they have achieved in their own character."
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"Love should be treated like a business deal, but every business deal has its own terms and its own currency. And in love, the currency is virtue. You love people not for what you do for them or what they do for you. You love them for the values, the virtues, which they have achieved in their own character."

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"Isn't it wonderful that our bodies can give us so much pleasure? he said to her once, quite simply. They were happy and radiantly innocent. They were both incapable of the conception that joy is sin."
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"Isn't it wonderful that our bodies can give us so much pleasure? he said to her once, quite simply. They were happy and radiantly innocent. They were both incapable of the conception that joy is sin."

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"Whenever anyone accuses some person of being 'unfeeling,' he means that that person is just. He means that that person has no causeless emotions and will not grant him a feeling which he does not deserve. He means that .'to feel' is to go against reason, against moral values, against reality."
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"Whenever anyone accuses some person of being 'unfeeling,' he means that that person is just. He means that that person has no causeless emotions and will not grant him a feeling which he does not deserve. He means that .'to feel' is to go against reason, against moral values, against reality."

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"In any compromise between food and poison, it is only death that can win. In any compromise between good and evil, it is only evil that can profit."
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"In any compromise between food and poison, it is only death that can win. In any compromise between good and evil, it is only evil that can profit."

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"I don't build in order to have clients. I have clients in order to build."
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"I don't build in order to have clients. I have clients in order to build."

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"When you are asked to love everybody indiscriminately, that is to love people without any standard, to love them regardless of whether they have any value or virtue, you are asked to love nobody."
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"When you are asked to love everybody indiscriminately, that is to love people without any standard, to love them regardless of whether they have any value or virtue, you are asked to love nobody."

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"Throughout the centuries there were men who took first steps, down new roads, armed with nothing but their own vision."
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"Throughout the centuries there were men who took first steps, down new roads, armed with nothing but their own vision."

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"To the extent to which a man is rational, life is the premise directing his actions. To the extent to which he is irrational, the premise directing his actions is death."
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"To the extent to which a man is rational, life is the premise directing his actions. To the extent to which he is irrational, the premise directing his actions is death."

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"I'm not capable of suffering completely. I never have. It goes only down to a certain point and then it stops. As long as there is that untouched point, it's not really pain."
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"I'm not capable of suffering completely. I never have. It goes only down to a certain point and then it stops. As long as there is that untouched point, it's not really pain."

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