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Augustine of Hippo was a Roman philosopher and theologian whose writings, particularly The Confessions and The City of God, have had a profound impact on Western Christianity and philosophy. His intellectual journey, from a life of indulgence to spiritual enlightenment, serves as an inspiring testament to personal transformation and redemption. Augustine's reflections on grace, faith, and the human condition continue to guide spiritual seekers, encouraging them to explore their own path toward truth and understanding.
"Prayer is the key that opens heaven, the favors we ask descend upon us the very instant our prayers ascend to God."
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"Prayer is the key that opens heaven, the favors we ask descend upon us the very instant our prayers ascend to God."

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"His knowledge is not like ours, which has three tenses: present, past, and future. God's knowledge has no change or variation."
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"His knowledge is not like ours, which has three tenses: present, past, and future. God's knowledge has no change or variation."

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"The good man is neither uplifted with the good things of time, nor broken by its ills; but the wicked man, because he is corrupted by this world's happiness, feels himself punished by its unhappiness."
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"The good man is neither uplifted with the good things of time, nor broken by its ills; but the wicked man, because he is corrupted by this world's happiness, feels himself punished by its unhappiness."

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"Free curiosity has greater power to stimulate learning than rigorous coercion. Nevertheless, the free ranging flux of curiosity is channeled by discipline under Your Law."
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"Free curiosity has greater power to stimulate learning than rigorous coercion. Nevertheless, the free ranging flux of curiosity is channeled by discipline under Your Law."

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"Every visible thing in this world is put in the charge of an Angel."
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"Every visible thing in this world is put in the charge of an Angel."

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"I was still unteachable, being inflated with the novelty of heresy."
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"I was still unteachable, being inflated with the novelty of heresy."

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"Habit, if not resisted, soon becomes necessity."
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"Habit, if not resisted, soon becomes necessity."

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"For in our hope we are saved."
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"For in our hope we are saved."

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"Understanding is the reward of faith. Therefore, seek not to understand that you may believe, but believe that you may understand."
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"Understanding is the reward of faith. Therefore, seek not to understand that you may believe, but believe that you may understand."

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"There can only be two basic loves... the love of God unto the forgetfulness of self, or the love of self unto the forgetfulness and denial of God."
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"There can only be two basic loves... the love of God unto the forgetfulness of self, or the love of self unto the forgetfulness and denial of God."

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"It is not that we keep His commandments first and that then He loves but that He loves us and then we keep His commandments. This is that grace which is revealed to the humble but hidden from the proud."
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"It is not that we keep His commandments first and that then He loves but that He loves us and then we keep His commandments. This is that grace which is revealed to the humble but hidden from the proud."

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"My soul is like a house, small for you to enter, but I pray you to enlarge it. It is in ruins, but I ask you to remake it. It contains much that you will not be pleased to see: this I know and do not hide. But who is to rid it of these things? There is no one but you."
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"My soul is like a house, small for you to enter, but I pray you to enlarge it. It is in ruins, but I ask you to remake it. It contains much that you will not be pleased to see: this I know and do not hide. But who is to rid it of these things? There is no one but you."

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"Music, that is the science or the sense of proper modulation, is likewise given by God's generosity to mortals having rational souls in order to lead them to higher things."
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"Music, that is the science or the sense of proper modulation, is likewise given by God's generosity to mortals having rational souls in order to lead them to higher things."

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"It is indeed a song of steps. And as I have often said to you, these steps are not made to descend but to ascend. The questioner wishes then to ascend; and where does he wish to ascend if not to heaven? What does this mean-to ascend to heaven? Does he wish to ascend so as to be in the heavens with the sun, the moon, and the stars? Far from that! But there is in heaven an eternal Jerusalem where the angels, our co-citizens, are. From these co-citizens we on earth are estranged. In this exile we sigh; in the city we shall have joy."
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"It is indeed a song of steps. And as I have often said to you, these steps are not made to descend but to ascend. The questioner wishes then to ascend; and where does he wish to ascend if not to heaven? What does this mean-to ascend to heaven? Does he wish to ascend so as to be in the heavens with the sun, the moon, and the stars? Far from that! But there is in heaven an eternal Jerusalem where the angels, our co-citizens, are. From these co-citizens we on earth are estranged. In this exile we sigh; in the city we shall have joy."

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"This, then, is true liberty: the joy that comes in doing what is right. At the same time, it is also devoted service in obedience to righteous precept."
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"This, then, is true liberty: the joy that comes in doing what is right. At the same time, it is also devoted service in obedience to righteous precept."

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"There is no health in those who are displeased by an element in Your creation, just as there was none in me when I was displeased by many things You had made. Because my soul didn't dare to say that my God displeased me, it refused to attribute to You whatever was displeasing."
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"There is no health in those who are displeased by an element in Your creation, just as there was none in me when I was displeased by many things You had made. Because my soul didn't dare to say that my God displeased me, it refused to attribute to You whatever was displeasing."

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"When spirits fall, their darkness is revealed, for they are stripped of the garment of your light. By the misery and restlessness which they then suffer you make clear to us how noble a being is your rational creation, for nothing less than yourself suffices to give it rest and happiness. This means that it cannot find them in itself. For you, O God, will shine on the darkness about us. From you proceeds our garment of light, and our dusk shall be noonday."
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"When spirits fall, their darkness is revealed, for they are stripped of the garment of your light. By the misery and restlessness which they then suffer you make clear to us how noble a being is your rational creation, for nothing less than yourself suffices to give it rest and happiness. This means that it cannot find them in itself. For you, O God, will shine on the darkness about us. From you proceeds our garment of light, and our dusk shall be noonday."

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"I am no more than a child, but my Father lives for ever and I have a Protector great enough to save me."
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"I am no more than a child, but my Father lives for ever and I have a Protector great enough to save me."

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"The punishment of every disordered mind is its own disorder."
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"The punishment of every disordered mind is its own disorder."

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"For I am aware what ability is requisite to persuade the proud how great is the virtue of humility, which raises us, not by a quite human arrogance, but by a divine grace, above all earthly dignities that totter on this shifting scene."
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"For I am aware what ability is requisite to persuade the proud how great is the virtue of humility, which raises us, not by a quite human arrogance, but by a divine grace, above all earthly dignities that totter on this shifting scene."

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"God had one son on earth without sin, but never one without suffering."
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"God had one son on earth without sin, but never one without suffering."

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"Lavish spending cloaks the dark side of generosity."
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"Lavish spending cloaks the dark side of generosity."

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"I fell away from you, my God, and I went astray, too far astray from you, the support of my youth, and I became to myself a land of want."
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"I fell away from you, my God, and I went astray, too far astray from you, the support of my youth, and I became to myself a land of want."

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"What do I love when I love my God?"
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"What do I love when I love my God?"

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"Indeed, the only cause of their [Rome] perishing was that they chose for their protectors gods condemned to perish."
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"Indeed, the only cause of their [Rome] perishing was that they chose for their protectors gods condemned to perish."

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"You never go away from us, yet we have difficulty in returning to You. Come, Lord, stir us up and call us back. Kindle and seize us. Be our fire and our sweetness. Let us love. Let us run."
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"You never go away from us, yet we have difficulty in returning to You. Come, Lord, stir us up and call us back. Kindle and seize us. Be our fire and our sweetness. Let us love. Let us run."

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"The reader of these reflections of mine on the Trinity should bear in mind that my pen is on the watch against the sophistries of those who scorn the starting-point of faith, and allow themselves to be deceived through an unseasonable and misguided love of reason."
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"The reader of these reflections of mine on the Trinity should bear in mind that my pen is on the watch against the sophistries of those who scorn the starting-point of faith, and allow themselves to be deceived through an unseasonable and misguided love of reason."

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"For dismissed by You from Paradise, and having taken my journey into a far country, I cannot by myself return, unless Thou meetest the wanderer: for my return has throughout the whole tract of this world's time waited for Your mercy."
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"For dismissed by You from Paradise, and having taken my journey into a far country, I cannot by myself return, unless Thou meetest the wanderer: for my return has throughout the whole tract of this world's time waited for Your mercy."

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"Is any man skillful enough to have fashioned himself?"
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"Is any man skillful enough to have fashioned himself?"

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"Every good man resists others in those points in which he resists himself."
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"Every good man resists others in those points in which he resists himself."

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"The Holy Scriptures are our letters from home."
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"The Holy Scriptures are our letters from home."

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"In my deepest wound I saw your glory, and it dazzled me."
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"In my deepest wound I saw your glory, and it dazzled me."

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"He was not utterly unskilled in handling his own lack of training, and he refused to be rashly drawn into a controversy about those matters from which there would be no exit nor easy way of retreat. This was an additional ground for my pleasure. For the controlled modesty of a mind that admits limitations is more beautiful than the things I was anxious to know about."
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"He was not utterly unskilled in handling his own lack of training, and he refused to be rashly drawn into a controversy about those matters from which there would be no exit nor easy way of retreat. This was an additional ground for my pleasure. For the controlled modesty of a mind that admits limitations is more beautiful than the things I was anxious to know about."

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"Bad times, hard times, this is what people keep saying; but let us live well, and times shall be good. We are the times: Such as we are, such are the times."
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"Bad times, hard times, this is what people keep saying; but let us live well, and times shall be good. We are the times: Such as we are, such are the times."

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"Let the Lord your God be your hope " seek for nothing else from him, but let him himself be your hope. There are people who hope from him riches or perishable and transitory honours, in short they hope to get from God things which are not God himself."
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"Let the Lord your God be your hope " seek for nothing else from him, but let him himself be your hope. There are people who hope from him riches or perishable and transitory honours, in short they hope to get from God things which are not God himself."

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"Le bonheur, c'est continuer à désirer ce que l'on a déjà."
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"Le bonheur, c'est continuer à désirer ce que l'on a déjà."

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"This is pride when the soul abandons Him to Whom it ought to cleave as its end and becomes a kind of end to itself. This happens when it becomes its own satisfaction."
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"This is pride when the soul abandons Him to Whom it ought to cleave as its end and becomes a kind of end to itself. This happens when it becomes its own satisfaction."

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"If we are wayfarers who want to return home, then we must see the world as a means of transportation (terestibus vel marinis vehiculis) and always remember to distinguish the means and ends."
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"If we are wayfarers who want to return home, then we must see the world as a means of transportation (terestibus vel marinis vehiculis) and always remember to distinguish the means and ends."

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"All these last offices and ceremonies that concern the dead, the careful funeral arrangements, and the equipment of the tomb, and the pomp of obsequies, are rather the solace of the living than the comfort of the dead."
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"All these last offices and ceremonies that concern the dead, the careful funeral arrangements, and the equipment of the tomb, and the pomp of obsequies, are rather the solace of the living than the comfort of the dead."

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"To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement."
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"To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement."

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"If you understood him, it would not be God."
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"If you understood him, it would not be God."

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"Indeed we also work, but we are only collaborating with God who works, for his mercy has gone before us. It has gone before us so that we may be healed, and follows us so that once healed, we may be given life; it goes before us so that we may be called, and follows us so that we may be glorified; it goes before us so that we may live devoutly, and follows us so that we may always live with God: for without him we can do nothing."
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"Indeed we also work, but we are only collaborating with God who works, for his mercy has gone before us. It has gone before us so that we may be healed, and follows us so that once healed, we may be given life; it goes before us so that we may be called, and follows us so that we may be glorified; it goes before us so that we may live devoutly, and follows us so that we may always live with God: for without him we can do nothing."

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"Behold, now, how foolish it is, in so great an abundance of the truest opinions which can be extracted from these words, rashly to affirm which of them Moses particularly meant; and with pernicious contentions to offend charity itself, on account of which he hath spoken all the things whose words we endeavour to explain!"
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"Behold, now, how foolish it is, in so great an abundance of the truest opinions which can be extracted from these words, rashly to affirm which of them Moses particularly meant; and with pernicious contentions to offend charity itself, on account of which he hath spoken all the things whose words we endeavour to explain!"

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"Sin is looking for the right thing in the wrong place."
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"Sin is looking for the right thing in the wrong place."

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"Pray as though everything depends on God. And work as if everything depends on you."
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"Pray as though everything depends on God. And work as if everything depends on you."

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"True inner righteousness does not judge according to custom but by the measure of the most perfect law of God Almighty by which the mores of various places and times were adapted to those places and times."
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"True inner righteousness does not judge according to custom but by the measure of the most perfect law of God Almighty by which the mores of various places and times were adapted to those places and times."

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"Augustine taught that true freedom is not choice or lack of constraint, but being what you are meant to be. Humans were created in the image of God. True freedom, then, is not found in moving away from that image but only in living it out."
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"Augustine taught that true freedom is not choice or lack of constraint, but being what you are meant to be. Humans were created in the image of God. True freedom, then, is not found in moving away from that image but only in living it out."

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"Such is the strength of the burden of habit. Here I have the power to be but do not wish it. There I wish to be but lacks the power. On both grounds, I'm in misery."
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"Such is the strength of the burden of habit. Here I have the power to be but do not wish it. There I wish to be but lacks the power. On both grounds, I'm in misery."

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"The world is a book and those who do not travel read only one page."
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"The world is a book and those who do not travel read only one page."

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"It's not in the book or in the writer that readers discern the truth of what they read; they see it in themselves, if the light of truth has penetrated their minds."
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"It's not in the book or in the writer that readers discern the truth of what they read; they see it in themselves, if the light of truth has penetrated their minds."

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