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"We cannot know the whole truth, which belongs to God alone, but our task nevertheless is to seek to know what is true. And if we offend gravely enough against what we know to be true, as by failing badly enough to deal affectionately and responsibly with our land and our neighbors, truth will retaliate with ugliness, poverty, and disease."
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"A priest is he who lives solely in the realm of the invisible, for whom all that is visible has only the truth of an allegory."

"What then in the last resort are the truths of mankind? They are the irrefutable errors of mankind."

"Idolatrous beliefs have eroded the foundations of truth. Whether ancient or modern, all have posed alternatives to the biblical way of approaching God."

"Integrity means that we are trustworthy and dependable, and our character is above reproach."
Explore more quotes by Wendell Berry


"As I age in the world it will rise and spread,and be for this place horizonand orison, the voice of its winds.I have made myself a dream to dreamof its rising, that has gentled my nights.Let me desire and wish well the lifethese trees may live when Ino longer rise in the morningsto be pleased with the green of themshining, and their shadows on the ground, and the sound of the wind in them."


"I come into the peace of wild things who do not tax their lives with forethought of grief... For a time I rest in the grace of the world, and am free."


"We can say without exaggeration that the present national ambition of the United States is unemployment. People live for quitting time, for weekends, for vacations, and for retirement; moreover, this ambition seems to be classless, as true in the executive suites as on the assembly lines. One works not because the work is necessary, valuable, useful to a desirable end, or because one loves to do it, but only to be able to quit - a condition that a saner time would regard as infernal, a condemnation."


"But even in the much-publicized rebellion of the young against the materialism of the affluent society, the consumer mentality is too often still intact: the standards of behavior are still those of kind and quantity, the security sought is still the security of numbers, and the chief motive is still the consumer's anxiety that he is missing out on what is "in." In this state of total consumerism - which is to say a state of helpless dependence on things and services and ideas and motives that we have forgotten how to provide ourselves - all meaningful contact between ourselves and the earth is broken. We do not understand the earth in terms either of what it offers us or of what it requires of us, and I think it is the rule that people inevitably destroy what they do not understand."


"Back there in the beginning, as I see now, my life was all time and almost no memory. Though I knew early of death, it still seemed to be something that happened only to other people, and I stood in an unending river of time that would go on making the same changes and the same returns forever.And now, nearing the end, I see that my life is almost entirely memory and very little time."


"The past is our definition. We may strive, with good reason, to escape it, or to escape what is bad in it, but we will escape it only by adding something better to it."


"We learn from our gardens to deal with the most urgent question of the time: How much is enough?"


"We could say that the human race is a great coauthorship in which we are collaborating with God and nature in the making of ourselves and one another. From this there is no escape. We may collaborate either well or poorly or we may refuse to collaborate, but even to refuse to collaborate is to exert an influence and to affect the quality of the product. This is only a way of saying that by ourselves we have no meaning and no dignity; by ourselves we are outside the human definition, outside our identity."


"From the union of power and money,from the union of power and secrecy,from the union of government and science,from the union of government and art,from the union of science and money,from the union of ambition and ignorance,from the union of genius and war,from the union of outer space and inner vacuity,the Mad Farmer walks quietly away."


"I sat down in a chair by the bed. The house got altogether still again, and I thought he was asleep. Just ever so quietly I reached over and laid my hand on his shoulder.He said, 'I love you too, Hannah."He didn't last long after that. Death had become his friend. They say that people, if they want to, can let themselves slip away when the time comes. I think that is what Nathan did. He was not false or greedy. When the time came to go, he went."
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