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Arundhati Roy

"She was perhaps too young to realize that what she assumed was her love for [him] was actually a tentative, timorous, acceptance of herself."

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"She was perhaps too young to realize that what she assumed was her love for [him] was actually a tentative, timorous, acceptance of herself."

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Amber Hurdle

"You're your best friend and worst enemy."

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Amber Hurdle

"You are not what you think, but you are the reflection of what you think."

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Amber Hurdle

"When you are looking at a person, you are not seeing him; you are seeing yourself through his reflective mirror."

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Amber Hurdle

"The 'gods' that do us the greatest harm are the gods we deny having."

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Amber Hurdle

"Experiment your sacred self!"

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Amber Hurdle

"What you think about yourself is more important than what others think about you."

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Amber Hurdle

"If you can't please yourself some of the time, how do you expect to please people all the time? Not everyone is going to appreciate you for your efforts and deeds."

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Amber Hurdle

"When you love yourself, you love your spirit, so everyone can feel it, because everyone is a spiritual being."

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Amber Hurdle

"You are your own essential ally. Get right with yourself."

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Amber Hurdle

"In the ancient times, when ignorance was the default mode of thinking, Krishna may have proven to be a glorious figure to be adored and relied on in times of distress, but in the modern world of conscientious humans, no Krishna is higher than the Human Self."

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Arundhati Roy
"Torture has been privatized now, so you have obviously the whole scandal in America about the abuse of prisoners and the fact that, army people might be made to pay a price, but who are the privatized torturers accountable too?"
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Arundhati Roy
"For many people, the family is portrayed as the settled place of reasonable safety, but as anyone who has read 'The God of Small Things' would know, for me it was a dangerous place. I felt humiliated in that space. I wanted to get away as soon as I could."
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Arundhati Roy
"How history negotiates its terms and collects its dues from those who break its laws."
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Arundhati Roy
"But what was there to say?Only that there were tears. Only that Quietness and Emptiness fitted together like stacked spoons. Only that there was a snuffling in the hollows at the base of a lovely throat. Only that a hard honey-colored shoulder had a semicircle of teethmarks on it. Only that they held each other close, long after it was over. Only that what they shared that night was not happiness, but hideous grief.Only that once again they broke the Love Laws. That lay down who should be loved. And how. And how much."
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Arundhati Roy
"The frozen flowers never go away. They hang around somewhere all the time. I think we need to talk about vases. Did you hear the sound of the white flower?"
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Arundhati Roy
"Something about Tilo's new home reminded Musa of the story of Mumtaz Afzal Malik, the young taxi driver whom Amrik Singh had killed, whose body had been recovered from a field and delivered to his family with earth in his clenched fists and mustard flowers growing through his fingers. That story had always stayed with Musa — perhaps because of the way hope and grief were woven together in it, so tightly, so inextricably."
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Arundhati Roy
"In the last photograph of her, the bullet wound looked like a cheerful summer rose arranged just above her left ear. A few petals had fallen on her kaffan, the white shroud she was wrapped in before she was laid to rest."
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Arundhati Roy
"Enemies can't break your spirit, only friends can."
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Arundhati Roy
"When you live in the United States, with the roar of the free market, the roar of this huge military power, the roar of being at the heart of empire, it's hard to hear the whispering of the rest of the world. And I think many US citizens want to. I don't think that all of them necessarily are co-conspirators in this concept of empire. And those who are not, need to listen to other stories in the world - other voices, other people."
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Arundhati Roy
"How can you measure progress if you don't know what it costs and who has paid for it? How can the "market" put a price on things - food, clothes, electricity, running water - when it doesn't take into account the REAL cost of production?"
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