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C. S. Lewis

"I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare. In other words, if our expenditure on comforts, luxuries, amusements, etc, is up to the standard common among those with the same income as our own, we are probably giving away too little. If our charities do not at all pinch or hamper us, I should say they are too small. There ought to be things we should like to do and cannot do because our charitable expenditure excludes them."

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"I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare. In other words, if our expenditure on comforts, luxuries, amusements, etc, is up to the standard common among those with the same income as our own, we are probably giving away too little. If our charities do not at all pinch or hamper us, I should say they are too small. There ought to be things we should like to do and cannot do because our charitable expenditure excludes them."

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"Whose vow can you abide by? You can take a vow of an idol, because an idol has no ownership. You can abide by a vow of a living being, provided he is not the owner of his body, however if he is the owner of his body, you cannot take his vow, because one day he will make you stumble."

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"By starving the sensibility of our pupils we only make them easier prey to the propagandist when he comes. For famished nature will be avenged and a hard heart is no infallible protection against a soft head."

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"A moderated religion is as good for us as no religion at all-and more amusing."

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"There was certainly plenty to watch and listen to. The tree which Digory had noticed was now a full-grown beech whose branches swayed gently above his head. They stood on cool, green grass, sprinkled with daisies and buttercups. A little way off, along the river bank, willows were growing. On the other side tangles of flowering currant, lilac, wild rose, and rhododendron closed them in."

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"As Venus within Eros does not really aim at pleasure, so Eros does not aim at happiness. We may think he does, but when he is brought to the test it proves otherwise... For it is the very mark of Eros that when he is in us we had rather share unhappiness with the Beloved than be happy on any other terms."

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"I think that if God forgives us we must forgive ourselves. Otherwise, it is almost like setting up ourselves as a higher tribunal than Him."

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"Thought is what we start from: the simple, intimate, immediate datum. Matter is the inferred thing, the mystery."

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"Being in love' first moved them to promise fidelity: this quieter love enables them to keep the promise. It is on this love that the engine of the marriage is run: being in love was the explosion that started it."

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"How incessant and great are the ills with which a prolonged old age is replete."

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"Love may forgive all infirmities and love still in spite of them: but Love cannot cease to will their removal."

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"It is for people we care nothing about that we demand happiness on any terms: with our friends, our lovers, our children we are exacting and would rather see. them suffer much than be happy in contemptible and estranging modes. If God is Love, He is, by definition something more than mere kindness. And it appears, from all the records that though He has often rebuded us, condemned us, He has never regarded us with contempt. He has paid us the intolerable compliment of loving us, in the deepest, most tragic, most inexcusable sense."

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