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"We live in a world of things, and our only connection with them is that we know how to manipulate or to consume them."
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"I keep on going with this sad and hungry and sordid, this limping and mutilated story, because after all I want you to hear it.By telling you anything at all I'm at least believing in you. Because I'm telling you this story I will your existence. I tell, therefore you are."
"Love is the essential ingredient. Without it, sex is meaningless, approval is bribery, and success is short-lived."
"A thousand times, people may have touched each other, but never ever sensed a single vein of oneness or complicity in the wilderness of their inner world, since obdurate mental impediments have been barricading the road to understanding and propinquity. ['A thousand times']"
"Whenever he felt like giving up, plopping himself down, and dying (which was, like, every ten minutes), he reached over and took her hand, just to remember there was warmth in the world."
"In all our searching, the only thing we've found that makes the emptiness bearable is each other."
"The most spectacular moment of my daily life is connection with a stranger by communication."
"Heart connection brings meaning to life and spirit to body."
"Lulled in the countless chambers of the brain, our thoughts are linked by many a hidden chain; awake but one, and in, what myriads rise!"
"I was a troubled teen and I was constantly looking for someone to throw me a rope. Those ropes are connections. They allow us to see that life exists beyond the little worlds we are currently a part of."
"Research by the Income Center for Tradeshows found that people are twice as likely to remember you if you shake hands. According to the American Management Association, it takes only one-fortieth of a second to create a human bond. Whether you shake someone's hand, squeeze their arm, or touch their shoulder, make these moments count to be remembered favorably."
Explore more quotes by Erich Fromm
"The task of the moral philosopher-thinker is to support and strengthen the voice of human conscience, to recognize what is good or what is bad for people, whether they are good or bad for society in a period of evolution. May be a "voice crying in the wilderness", but only if that voice remains lively and uncompromising, it is possible to transform the desert into fertile land."
"Modern man has transformed himself into a commodity; he experiences his life energy as an investment with which he should make the highest profit, considering his position and the situation on the personality market. He is alienated from himself, from his fellow men and from nature. His main aim is profitable exchange of his skills, knowledge, and of himself, his "personality package" with others who are equally intent on a fair and profitable exchange. Life has no goal except the one to move, no principle except the one of fair exchange, no satisfaction except the one to consume.p97."
"That millions of people share the same forms of mental pathology does not make these people sane."
"The more man gains freedom in the sense of emerging from the original oneness with man and nature and the more he becomes an 'individual,' he has no choice but to unite himself with the world in the spontaneity of love and productive work or else to seek a kind of security by such ties with the world that destroys his freedom and the integrity of his individual self."
"Psychology as a science has its limitations, and, as the logical consequence of theology is mysticism, so the ultimate consequence of psychology is love."
"To have faith requires courage, the ability to take a risk, the readiness even to accept pain and disappointment. Whoever insists on safety and security as primary conditions of life cannot have faith; whoever shuts himself off in a system of defense, where distance and possession are his means of security, makes himself a prisoner. To be loved, and to love, need courage, the courage to judge certain values as of ultimate concern " and to take the jump and to stake everything on these values."
"It is the task of the "science of man" to arrive eventually at a correct description of what deserves to be called human nature. What has often been called "human nature" is but one of its many manifestations - and often a pathological one - and the function of such mistaken definition usually has been to defend a particular type of society as being the necessary one."
"What kind of men, then, does our society need? What is the "social character" suited to twentieth century Capitalism? It needs men who co-operate smoothly in large groups; who want to consume more and more, and whose tasks are standardized and can easily be influenced and anticipated. It needs men who feel free and independent, not subject to any authority, or principle, or conscience - yet willing to be commanded, to do what is expected, to fit into the social machine without friction."
"Love, experienced thus, is a constant challenge; it is not a resting place, but moving, growing, working together; even when there is harmony or conflict, joy or sadness, is secondary to the fundamental fact that two people experience themselves, rather than by fleeing from themselves. There is only one proof for the presence of love: the depth of the relationship, and the aliveness and strength in each person concerned; this is the fruit by which love is recognized."
"The cruelty itself is motivated by something deeper: the wish to know the secret of things and of life."
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