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"I also came to see that I should not worry about tomorrow, next week, next year, or next century. The more willing I was to look honestly at what I was thinking and saying and doing now, the more easily I would come into touch with the movement of God's Spirit in me, leading me to the future. God is a God of the present and reveals to those who are willing to listen carefully to the moment in which they live the steps they are to take toward the future. 'Do not worry about tomorrow,' Jesus says, 'tomorrow will take care of itself. Each day has enough trouble of its own' (Matthew 6:34)."
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"God can take the ordinary and create the extraordinary. Our incredible God has the power to transform your simple life and give you the life of your dreams. Remarkable things happen in your life when you believe."
"The enemy plotted against you and awaited your downfall. Look at you surviving. And your enemies can not figure out how. What you have inside is greater than any negative force."
"People come and people go, but God's love for you remains the same. No matter who decides to walk out on you. God will never leave you nor forsake you. His love is eternal."
"Our faith can stand up to any question, but sometimes people ask questions-and keep asking questions-just to avoid facing their own spiritual needs and acknowledging who Jesus really is."
"Double-mindedness means the faculty of holding two contradictory beliefs in one's mind and accepting both of them. We talk out of both corners of our mouths at once."
"Not brute force but only persuasion and faith are the kings of this world."
"Prayer covers the whole of man's life. There is no thought feeling yearning or desire however low trifling or vulgar we may deem it which if it affects our real interest or happiness we may not lay before God and be sure of sympathy. His nature is such that our often coming does not tire him. The whole burden of the whole life of every man may be rolled on to God and not weary him though it has wearied the man."
Explore more quotes by Henri Nouwen
"The word 'Eucharist' means literally 'act of thanksgiving.' To celebrate the Eucharist and to live a Eucharistic life has everything to do with gratitude. Living Eucharistically is living life as a gift, a gift for which one is grateful. But gratitude is not the most obvious response to life, certainly not when we experience life as a series of losses! Still, the great mystery we celebrate in the Eucharist and live in a Eucharistic life is precisely that through mourning our losses we come to know life as a gift."
"I can be happy or unhappy in all situations. I am sure of it, because I have been. I have felt distraught and joyful in situations of abundance as well as poverty, in situations of popularity and anonymity, in situations of success and failure. The difference was never based on the situation itself, but always on my state of mind and heart. When I knew I was walking with God, I always felt happy and at peace. When I was entangled in my own complaints and emotional needs, I always felt restless and divided."
"Those who really can receive bread from a stranger and smile in gratitude, can feed many without even realizing it. Those who can sit in silence with their fellow man not knowing what to say but knowing that they should be there, can bring new life in a dying heart. Those who are not afraid to hold a hand in gratitude, to shed tears in grief, and to let a sigh of distress arise straight from the heart, can break through paralyzing boundaries and witness the birth of a new fellowship, the fellowship of the broken."
"A friend is more than a therapist or confessor, even though a friend can sometimes heal us and offer us God's forgiveness. A friend is that other person with whom we can share our solitude, our silence, and our prayer. A friend is that other person with whom we can look at a tree and say, 'Isn't that beautiful,' or sit on the beach and silently watch the sun disappear under the horizon. With a friend we don't have to say or do something special. With a friend we can be still and know that God is there with both of us."
"We may be little, insignificant servants in the eyes of a world motivated by efficiency, control and success. But when we realize that God has chosen us from all eternity, sent us into the world as the blessed ones, handed us over to suffering, can't we, then, also trust that our little lives will multiply themselves and be able to fulfill the needs of countless people?"
"When we are securely rooted in personal intimacy with the source of life, it will be possible to remain flexible without being relativistic, convinced without being rigid, willing to confront without being offensive, gentle and forgiving without being soft, and true witnesses without being manipulative."
"I also came to see that I should not worry about tomorrow, next week, next year, or next century. The more willing I was to look honestly at what I was thinking and saying and doing now, the more easily I would come into touch with the movement of God's Spirit in me, leading me to the future. God is a God of the present and reveals to those who are willing to listen carefully to the moment in which they live the steps they are to take toward the future. 'Do not worry about tomorrow,' Jesus says, 'tomorrow will take care of itself. Each day has enough trouble of its own' (Matthew 6:34)."
"How can we embrace poverty as a way to God when everyone around us wants to become rich? Poverty has many forms. We have to ask ourselves: 'What is my poverty?' Is it lack of money, lack of emotional stability, lack of a loving partner, lack of security, lack of safety, lack of self-confidence? Each human being has a place of poverty. That's the place where God wants to dwell! 'How blessed are the poor,' Jesus says (Matthew 5:3). This means that our blessing is hidden in our poverty.We are so inclined to cover up our poverty and ignore it that we often miss the opportunity to discover God, who dwells in it. Let's dare to see our poverty as the land where our treasure is hidden."
"A good death is a death in solidarity with others. To prepare ourselves for a good death, we must develop or deepen this sense of solidarity."
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