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"In the purifying sweep of atheism human beings lost all special value. The numb misery of the horse was matched by that of the farmer; the once-green ferny lives crushed into coal's fossiliferous strata were no more anonymous and obliterated than Clarence's own life would soon be, in a wink of earth's tremendous time. Without Biblical blessing the physical universe became sherry horrible and disgusting. All fleshy acts became vile, rather than merely some. The reality of men slaying lambs and cattle, fish and fowl to sustain their own bodies took on an aspect of grisly comedy--the blood-soaked selfishness of a cosmic mayhem."
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"It was no wonder that they thus questioned one another's actual and bodily existence, and even doubted of their own. So strangely did they meet in the dim wood that it was like the first encounter in the world beyond the grave of two spirits who had been intimately connected in their former life, but now stood coldly shuddering in mutual dread, as not yet familiar with their state, nor wonted to the companionship of disembodied beings. Each a ghost, and awe-stricken at the other ghost."
"Whether you like it or not, you are committed to the human endeavor. I cannot ally myself with such a purely negative goal as avoidance of suffering. Suffering is a chance you take by the fact of being alive."
"We exist only to exist."
"One thing you cannot know: The sudden extinction of every alternative, The unexpected crash of the iron cataract. You do not know what hope is, until you have lost it. You only know what it is not to hope: You do not know what it is to have hope taken from you Or to fling it away, to join the legion of the hopeless Unrecognized by other men, though sometimes by each other."
"It can't be that life is so senseless and horrible. But if it really has been so horrible and senseless, why must I die and die in agony? There is something wrong!"
"ESTRAGON: Don't touch me! Don't question me! Don't speak to me! Stay with me!VLADIMIR: Did I ever leave you?ESTRAGON: You let me go."
"About a third of my cases are suffering from no clinically definable neurosis, but from the senselessness and emptiness of their lives. This can be defined as the general neurosis of our times."
"Well, you're free without wanting to be,' he explained, 'it just happens so, that's all. But Mathieu's freedom is based on reason.''I still don't understand,' said Lola, shaking her head.'Well, he doesn't care a curse about his apartment: he lives there just as he would live anywhere else, and I've got the feeling that he doesn't care much about his girl. He stays with her because he must sleep with someone. His freedom isn't visible, it's inside him."
"It doesn't matter where I go, I don't want to be there. And then I get to the next place, and I don't want to be there either."
"What is life? Thoughts and feelings arise, with or without our will, and we employ words to express them. We are born, and our birth is unremembered and our infancy remembered but in fragments. We live on, and in living we lose the apprehension of life. How vain is it to think that words can penetrate the mystery of our being. Rightly used they may make evident our ignorance of ourselves, and this is much."
Explore more quotes by John Updike
"When I write, I aim in my mind not toward New York but toward a vague spot a little to the east of Kansas."
"I was made to feel I could do things. If you get this feeling early and can hold it until you're 15, you tend to never lose it."
"The difficulty with humourists is that they will mix what they believe with what they don't whichever seems likelier to win an effect."
"Suddenly summoned to witness something great and horrendous, we keep fighting not to reduce it to our own smallness."
"On the single strand of wire strung to bring our house electricity, grackles and starlings neatly punctuated an invisible sentence."
"In fact we do not try to picture the afterlife, nor is it our selves in our nervous tics and optical flecks that we wish to perpetuate; it is the self as the window on the world that we can't bear to thinkof shutting. My mind when I was a boy of ten or eleven sent up its silent scream at the thought of future aeons -- at the thought of the cosmic party going on without me. The yearning for an afterlife is the opposite of selfish: it is love and praise of the world that we are privileged, in this complex interval of light, to witness and experience."
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