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"Cecelia, as with every look and gesture she let us know, was entirely at ease only in the company of her equals " a company that included, besides herself, only her sister. And of course Cecelia held some secret doubts about herself; you can't dislike nearly everybody and be quite certain that you have exempted yourself."
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"I have always been a flirt. My mother says whe I was a child, I used to stand outside the house and just smile at everyone who walked by. Like, 'Please take me with you!'"

"I am not gamesome: I do lack some partof that quick spirit that is in Antony."

"She walked rather quickly; she liked to be active, though at times she gave an impression of repose that was at once static and evocative. This was because she knew few words and believed in none, and in the world she was rather silent, contributing just her share of urbane humor with a precision that approached meagreness. But at the moment when strangers tended to grow uncomfortable in the presence of this economy she would seize the topic and rush off with it, feverishly surprised with herself-- then bring it back and relinquish it abruptly, almost timidly, like an obedient retriever, having been adequate and something more."

"She has a serene, glowing disposition. She looks at you and the rest of the world through the eyes of a lynx and is always mysterious, possibly because she always harbours those hidden laughs just beneath her lips. She's always ready to laugh."

"I am not a morning person."

"I suppose that there's a caddish streak in every man that runs crosswise across his character and disposition and general outlook."

"On the robot kit, I can choose very boring parts or I can choose exciting and interesting parts. That is a reflection of my personality and the kinds of things I am interested in."

"Now I feel like James Bond. Suave and intelligent, breaking all the codes while looking fabulous."

"Idiosyncrasy and vicissitude had combined to stamp Sergeant Troy as an exceptional being."

"Your wit is always such a delight, Mr. Zeklos. I can barely contain myself around it."
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"The Peace of Wild ThingsWhen despair for the world grows in meand I wake in the night at the least soundin fear of what my life and my children's lives may be,I go and lie down where the wood drakerests in his beauty on the water, and the great heron feeds.I come into the peace of wild thingswho do not tax their lives with forethoughtof grief. I come into the presence of still water.And I feel above me the day-blind starswaiting with their light. For a timeI rest in the grace of the world, and am free."


"Want of imagination makes things unreal enough to be destroyed. By imagination I mean knowledge and love. I mean compassion. People of power kill children, the old send the young to die, because they have no imagination. They have power. Can you have power and imagination at the same time? Can you kill people you don't know and have compassion for them at the same time?"


"Another decent possibility my critics implicitly deny is that of work as a gift. They assume-and this is the orthodox assumption of the industrial economy-that the only help worth giving is not given at all, but sold. Love, friendship, neighbourliness, compassion, duty-what are they?"


"The idea that people can be improved by being offended will finally have to meet the idea (espoused some of the time by some of the same people) that books, popular songs, movies, television shows, sex videos, and so on are "just fiction" or "just art" and therefore exist "for their own sake" and have no influence. To argue that works of art are "only" fictions or self-expressions and therefore cannot cause bad behavior is to argue also that they cannot cause good behavior. It is, moreover, to make an absolute division between art and life, experience and life, mind and body - a division that is intolerable to anyone who is at all serious about being a human or a member of a community or even a citizen."


"Rats and roaches live by competition under the law of supply and demand; it is the privilege of human beings to live under the laws of justice and mercy. It is impossible not to notice how little the proponents of the ideal of competition have to say about honesty, which is the fundamental economic virtue, and how very little they have to say about community, compassion, and mutual help."


"Always in the big woods when you leave familiar ground and step off alone into a new place there will be, along with the feelings of curiosity and excitement, a little nagging of dread. It is the ancient fear of the Unknown, and it is your first bond with the wilderness you are going into."


"The essential cultural discrimination is not between having and not having or haves and have-nots, but between the superfluous and the indispensable. Wisdom, it seems to me, is always poised upon the knowledge of minimums; it might be thought to be the art of minimums. Granting the frailty, and no doubt the impermanence, of modern technology as a human contrivance, the man who can keep a fire in a stove or on a hearth is not only more durable, but wiser, closer to the meaning of fire, than the man who can only work a thermostat."


"The significance - and ultimately the quality - of the work we do is determined by our understanding of the story in which we are taking part."
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