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"If the religious system does not correspond to the prevalent social character, if it conflicts with the social practice of life, it is only an ideology."
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"Life is an intricate play with actors waiting for an explanation. Each added act confers a new interpretation of the story. ['Waiting for the pieces to fall into place']"
"By freeze-framing the image of our lifestyle, by stopping our mental clock at times and letting time flow, 'psychological' time can replace 'chronological' time and our human condition can be called into question. This opens the door to a new challenge and a new future. ['Svp "ArrAat sur image']"
"And the great owners, who had become through the might of their holdings both more and less than men."
"A Man of wisdom is one who discusses everything other than his achievements, a Fool speaks only of his achievements."
"Everything is true,' he said. 'Everything anybody has ever thought.''Will you be all right?''I'll be all right,' he said, and thought, And I'm going to die. Both those are true, too."
"If you think this Universe is bad, you should see some of the others."
"We human beings are created and yet we are more rational than the creator himself who spawned us."
"Just because something bears the aspect of the inevitable one should not, therefore, go along willingly with it."
"When God broke his deal with me, I turned to the Devil. In the end, I wasn't happy. I realized that the imagination of a perfect being was more limited than that of the imperfect one. Color me unimpressed by the Actus Purus."
"Do we use thoughts as a medium to convey our emotions, or use our emotions to convey thoughts!"
Explore more quotes by Erich Fromm
"The task of the moral philosopher-thinker is to support and strengthen the voice of human conscience, to recognize what is good or what is bad for people, whether they are good or bad for society in a period of evolution. May be a "voice crying in the wilderness", but only if that voice remains lively and uncompromising, it is possible to transform the desert into fertile land."
"Modern man has transformed himself into a commodity; he experiences his life energy as an investment with which he should make the highest profit, considering his position and the situation on the personality market. He is alienated from himself, from his fellow men and from nature. His main aim is profitable exchange of his skills, knowledge, and of himself, his "personality package" with others who are equally intent on a fair and profitable exchange. Life has no goal except the one to move, no principle except the one of fair exchange, no satisfaction except the one to consume.p97."
"That millions of people share the same forms of mental pathology does not make these people sane."
"The more man gains freedom in the sense of emerging from the original oneness with man and nature and the more he becomes an 'individual,' he has no choice but to unite himself with the world in the spontaneity of love and productive work or else to seek a kind of security by such ties with the world that destroys his freedom and the integrity of his individual self."
"Psychology as a science has its limitations, and, as the logical consequence of theology is mysticism, so the ultimate consequence of psychology is love."
"We live in a world of things, and our only connection with them is that we know how to manipulate or to consume them."
"To have faith requires courage, the ability to take a risk, the readiness even to accept pain and disappointment. Whoever insists on safety and security as primary conditions of life cannot have faith; whoever shuts himself off in a system of defense, where distance and possession are his means of security, makes himself a prisoner. To be loved, and to love, need courage, the courage to judge certain values as of ultimate concern " and to take the jump and to stake everything on these values."
"It is the task of the "science of man" to arrive eventually at a correct description of what deserves to be called human nature. What has often been called "human nature" is but one of its many manifestations - and often a pathological one - and the function of such mistaken definition usually has been to defend a particular type of society as being the necessary one."
"What kind of men, then, does our society need? What is the "social character" suited to twentieth century Capitalism? It needs men who co-operate smoothly in large groups; who want to consume more and more, and whose tasks are standardized and can easily be influenced and anticipated. It needs men who feel free and independent, not subject to any authority, or principle, or conscience - yet willing to be commanded, to do what is expected, to fit into the social machine without friction."
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