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"Amy Carmichael's great longing was to have a 'single eye' for the glory of God. Whatever might blur the vision God had give her of His work, whatever could distract or deceive or tempt other to seek anything but the Lord Jesus Himself she tried to eliminate."
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"We have a strange illusion that mere time cancels sin. I have heard others, and I have heard myself, recounting cruelties and falsehoods committed in boyhood as if they were no concern of the present speaker's, and even with laughter. But mere time does nothing either to the fact or to the guilt of a sin. The guilt is washed out not by time but by repentance and the blood of Christ: if we have repented these early sins we should remember the price of our forgiveness and be humble."
"Only one thing is necessary: we should all have a pure heart, with no anger, hatred, irritation, or hostility in it. If you feel hostility toward another person, think about their inner state. Do not think about yourself, or that you want to prove yourself right. In your quiet, inner thoughts, try to find the good in others. Do not say anything bad about others, even in your own thoughts. When you interact with a person, try to find as much common ground as possible, the more the better, and try to nurture this feeling. To cease being angry with a person and instead to seek peace, forgiveness and love toward him, remind yourself of any sins you may have in common and compare them."
"The life of the cenobite is a human problem. When we speak of convents, those seats of error but innocence, of mistaken views but good intentions, of ignorance but devotion, of torment but martyrdom, we must nearly always say yes or no...The monastery is a renunciation. Self-sacrifice, even when misdirected, is still self-sacrifice. To assume as duty a strict error has its peculiar grandeur."
"We know that God is everywhere; but certainly we feel His presence most when His works are on the grandest scale spread before us; and it is in the unclouded night-sky, where His worlds wheel their silent course, that we read clearest His infinitude, His omnipotence, His omnipresence."
"God's Fatherly prerogative, " is a kingly attribute so sweetly veiled in love, that the King's crown is forgotten in the King's face, and His sceptre becomes, not a rod of iron, but a silver sceptre of mercy-the sceptre indeed seems to be forgotten in the tender hand of Him who wields it."
"God manifests himself to us in the first degree through the life of the universe, and in the second degree through the thought of man. The second manifestation is not less holy than the first. The first is named Nature, the second is named Art."
Explore more quotes by Elisabeth Elliot
"We are women, and my plea is Let me be a woman, holy through and through, asking for nothing but what God wants to give me, receiving with both hands and with all my heart whatever that is."
"I do know that waiting on God requires the willingness to bear uncertainty, to carry within oneself the unanswered question, lifting the heart to God about it whenever it intrudes upon one's thoughts. Its easy to talk oneself into a decision that has no permanence " easier sometimes than to wait patiently."
"He says no in order that He may, in some way we cannot imagine, say yes. All His ways with us are merciful. His meaning is always love."
"Cruelty and wrong are not the greatest forces in the world. There is nothing eternal in them. Only love is eternal."
"Some of God's greatest mercies are in his refusals. He says no in order that he may, in some way we cannot imagine, say yes."
"Stand true to your calling to be a man. Real women will always be relieved and grateful when men are willing to be men."
"Our vision is so limited we can hardly imagine a love that does not show itself in protection from suffering. The love of God did not protect His own Son. He will not necessarily protect us - not from anything it takes to make us like His Son. A lot of hammering and chiseling and purifying by fire will have to go into the process."
"We are not asked to SEE,' said Amy. 'Why need we when we KNOW?' We know--not the answer to the inevitable Why, but the incontestable fact that it is for the best. 'It is an irreparable loss, but is it faith at all if it is 'hard to trust' when things are entirely bewildering?"
"Think of the self that God has given as an acorn. It is a marvelous little thing, a perfect shape, perfectly designed for its purpose, perfectly functional. Think of the grand glory of an oak tree. God's intention when He made the acorn was the oak tree. His intention for us is ' the measure of the stature of the fullness of Christ.' Many deaths must go into our reaching that measure, many letting-goes. When you look at the oak tree, you don't feel that the loss' of the acorn is a very great loss. The more you perceive God's purpose in your life, the less terrible the losses seem."
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