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"Barack Obama's victories in 2008 and 2012 were dismissed by some of his critics as merely symbolic for African Americans. But there is nothing 'mere about symbols."
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"There was a necklace inside. A thin silver chain with a small pendant, a silver pansy."
"All stories are about wolves. All worth repeating, that is. Anything else is sentimental drivel."
"Reluctantly, I pulled out my necklace and showed it to them.Samuel frowned. The little figure was stylized; I suppose he couldn't tell what it was at first."A dog?" asked Zee, staring at my necklace."A lamb," I said defensively, tucking it safely back under my shirt. "Because one of Christ's names is 'The Lamb of God.'"Samuel's shoulders shook slightly. "I can see it now, Mercy holding a roomful of vampire at bay with her glowing sheep."I gave his shoulder a hard push, aware of the heat climbing to my cheeks, but it didn't help. He sang in a soft taunting voice, "Mercy had a little lamb..."
"The fly ought to be used as the symbol of impertinence and audacity for whilst all other animals shun man more than anything else and run away even before he comes near them the fly lights upon his very nose."
"Such I hold to be the genuine use of Gunpowder: that it makes all men tall."
"It was all extremely symbolic; but then, if you choose to think so, nothing in this world is not symbolical."
Explore more quotes by Ta-Nehisi Coates
"I found that the same softness which once made me a target now compelled people to trust me with their stories."
"To question what I see, then to question what I see after that, because the questions matter as much, perhaps more than, the answers."
"I wanted to pursue things, to know things, but I could not match the means of knowing that came naturally to me with the expectations of professors. The pursuit of knowing was freedom to me, the right to declare your own curiosities and follow them through all manner of books. I was made fore the library, not the classroom. The classroom was a jail of other people's interests. The library was open, unending, free. Slowly, I was discovering myself."
"One strain of African American thought holds that it is a violent black recklessness-the black gangster, the black rioter-that strikes the ultimate terror in white America. Perhaps it does, in the most individual sense. But in the collective sense, what this country really fears is black respectability, Good Negro Government. It applauds, even celebrates, Good Negro Government in the unthreatening abstract-The Cosby Show, for instance. But when it becomes clear that Good Negro Government might, in any way, empower actual Negroes over actual whites, then the fear sets in, the affirmative-action charges begin, and birtherism emerges."
"Our teachers urged us toward the example of freedom marchers, Freedom Riders, and Freedom Summers, and it seemed that the month could not pass without a series of films dedicated to the glories of being beaten on camera. The black people in these films seemed to love the worst things in life - love the dogs that rent their children apart, the tear gas that clawed at their lungs, the firehorses that tore off their clothes and tumbled them into the streets. They seemed to love the men who raped them, the women who cursed them, love the children who spat on them, the terrorists that bombed them. Why are they showing this to us? Why were only our heroes nonviolent? I speak not of the morality of nonviolence, but of the sense that blacks are in especial need of this morality."
"The precise ancestry of a black drug dealer or cop killer is irrelevant. His blackness predicts and explains his crime. He reinforces the racist presumption. It is only when that presumption is questioned that a fine analysis of ancestry is invoked. Frederick Douglass was an ordinary nigger while working the fields. But as a famed abolitionist, it was often said that his genius must derive from his white half."
"Racism is, among other things, the unearned skepticism of one group of humans joined to the unearned sympathy for another."
"One of the things we tell ourselves as African-Americans is if we work hard, play by the rules, we do start back a little ways, but if we can be twice as good, somehow we can escape history and heritage and legacy."
"The pursuit of knowing was freedom to me, the right to declare your own curiosities and follow them through all manner of books. I was made for the library, not the classroom. The classroom was a jail of other people's interests. The library was open, unending, free. Slowly, I was discovering myself."
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