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"So in a man's mind, he appraises, negotiates, defines, delineates, weighs the information, and that includes God. As you can see, this is a relationship of management, not trust. You don't trust things you can manage, you manage them. And so, God as information is managed and no relationship of trust is fostered."
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Exlpore more Trust quotes
"You can't trust anyone you have to pay, and really, they can't trust you."
"Nothing is more despicable than respect based on fear."
"Look, he said, "the point is there's no way to be a hundred percent sure about anyone or anything. So you're left with a choice. Either hope for the best, or just expect the worst.If you expect the worst, you're never disappointed, I pointed out.Yeah, but who lives like that?"
"It is not something you can tell by looking at a person, but trust is always being increased or decreased as you interact with a person."
"The moon splits open.We move through, waterbirds risingto look for another lake.Or say we are living in a love-ocean,where trust works to caulk our body-boat,to make it last a little while,until the inevitable shipwreck,the total marriage, the death-union.Dissolve in friendship,like two drunkards fighting.Do not look for justice herein the jungle where your animal soulgives you bad advice.Drink enough wine so that you stop talking.You are a lover, and love is a tavernwhere no one makes much sense.Even if the things you say are poemsas dense as sacks of Solomon's gold,they become pointless."
"Responsibilities are given to him on whom trust rests. Responsibility is always a sign of trust."
"I never trust an executive who tends to pass the buck. Nor would I want to deal with him as a customer or a supplier."
Explore more quotes by Geoffrey Wood
"Joy is that paradox where a man so trusts, is so enraptured, as to be caught up and lost in the other, while at the same time, being utterly known by the other, thus utterly himself."
"When sex was something godlike, Lust was the profane curiosity that killed many a straying cat. Now, having removed mystery, Lust is less a long-standing, overpowering yearning, more a sudden craving of the appetite. Less quest, more impulse buy."
"Indeed, if their wristbands asked them the question: 'What-Would-Jesus-Buy-well now, that could very well revolutionize the Christian church in America."
"If they ever envision Goodness as a thing that exists outside them, some real thing they've been called to participate in by their actions, well then, we're headed right back toward The Virtues."
"That's where thinking started, where thinking stopped, where all her prayers so long ago had dried up. She no longer prayed, nor even dreamed of changing her father. Her dreams now played variations on the theme of escape. And they were nothing more than that -just dreams, just play. She'd been alone at the end of her dreams so many times before and never had God helped her escape her father, because God couldn't, because she would never escape her need to love him."
"You don't change the world by telling it what to do, sitting at home, and telling it what you believe. You believe by throwing yourself into it. Making a leap, getting involved, then waiting, taking some one person's place for a while, one suffering person at a time."
"Also, always encourage 'being good' over 'doing good.' Acts of goodness are the difficulty for us and should, of course, be avoided. 'Being good' is far less problematic, largely because it lacks definition and can be solely a state of mind completely unattached to reality."
"Though I despise it, I do not doubt His Love for the creatures. I have seen it -His ever-reaching outward for any hand that might reach back. At His love, I tremble yet believe."
"The Adversary, of course, simply wants them to lay down their sins, guilt and all, and follow Him. But this type holds on to their sinfulness and their guilt for it, because otherwise, they'd have no relationship with Him at all. And, of course, no relationship can be based on guilt and survive."
"Turning an experience about to observe it, results in a lessening of the experience directly proportional to the amount of observation. To think about it is, to some degree, to stop the pleasure, to stop the experience, to step outside it."
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