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"The quickest way to stop noticing something, may be to buy it-just as the quickest way to stop appreciating someone may be to marry him or her."
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Exlpore more Awareness quotes
"Oh, to awake from dreaming!"
"Seeing her sitting there unresponsive makes me realize that silence has a sound."
"I want to feel what I feel. What's mine. Even if it's not happiness, whatever that means. Because you're all you've got."
"I will never tell another person, "I don't understand you... and why? Because if I say that, it means that I am disabled in a way. The inability to connect to another's perspective is, I believe, a disability."
"To cleave wood is a common every-day business, and yet it has its dangers; so then, reader, there are dangers connected with your calling and daily life which it will be well for you to be aware of. Your occupation may be as humble as log splitting, and yet the devil can tempt you in it. Nowhere is he safe who thinks himself so."
"At a Chamber of Commerce networking breakfast, two of my friends and I were standing in a circle talking. A stranger approached, interrupted our little reunion, and gave each of us her card. She then began talking about herself and her business without a hint of social awareness, or care about her interruption. She even had the tactless gall to ask us for referrals. When she left our small circle, we looked at each other and laughed, "What was that?"
"If you think everybody hates you, then your ignorance is beyond the limit, because there's a loving heart somewhere longing to see your face."
Explore more quotes by Alain de Botton
"Marriage: a hopeful, generous, infinitely kind gamble taken by two people who don't know yet who they are or who the other might be, binding themselves to a future they cannot conceive of and have carefully omitted to investigate."
"Being political doesn't only or principally mean caring what party wins the next election, to be political is to care about the happiness of strangers."
"I never wavered in my certainty that God did not exist. I was simply liberated by the thought that there might be a way to engage with religion without having to subscribe to its supernatural content - a way, to put it in more abstract terms, to think about Fathers without upsetting my respectful memory of my own father. I recognized that my continuing resistance to theories of an afterlife or of heavenly residents was no justification for giving up on the music, buildings, prayers, rituals, feasts, shrines, pilgrimages, communal meals and illustrated manuscripts of the faiths."
"It is this idea 'decency' should be attached to wealth -and 'indecency'' to poverty - that forms the core of one strand of skeptical complaint against the modern status-ideal. Why should failure to make money be taken as a sign of an unconditionally flawed human being rather than of a fiasco in one particular area if the far larger, more multifaceted, project of leading a good life?Why should both wealth and poverty be read as the predominant guides to an individual's morals ?"
"And yet, troublingly, there is one difference between 'labour' and other elements [raw materials, machinery] which conventional economics does not have a means to represent, or give weight to, but which is nevertheless unavoidably present in the world: the fact that labour feels pain."
"[T]he unsympathetic assessments we make of others are usually the result of nothing more sinister than our habit of looking at them in the wrong way, through lenses clouded by distraction, exhaustion and fear, which blind us to the fact that they are really, despite a thousand differences, just altered versions of ourselves: fellow fragile, uncertain, flawed beings likewise craving love and in urgent need of forgiveness."
"A great writer picks up on those things that matter. It's almost like their radar is attuned to the most significant moments."
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