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"Wherever there is ownership, there is upadhi (externally induced problems)."
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"The Enlightened one (Gnani Purush) never wastes his time in counting money, focus of the awareness of the self (upayog) is wasted in doing this. One's focused awareness (upayog) is where he has 'interest'!"
Focus


"Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches 'ridge point' & goes past further, it will result in abhorrence."
Emotion


"Knowledge' may be there but 'correctness' is required along with it. If you have 'knowledge' but don't have the 'correctness'; you will go to moksha, but others will not gain any benefit!"
Knowledge


"Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction."
Mind


"Problem does not lie in being a husband, the problem is with acting as a husband (being bossy)."
Relationship


"In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffering). But because one has moorcha (worldly engrossment/fascination due to deluded worldly view), one does not notice it; he remains in a state similar to being unconscious."
Spiritual


"Religion [dharma] is that where there is no irreligion (adharma, immorality). Religion cannot exist where there is irreligion. There can be only one or the other. Behind every intention, there is either [the force of] religion or [the force of] irreligion."
Ethics


"The Agna, liberating instructions of the 'Gnani' [the enlightened one], purifies the mind. Knowledge of the Self [self realization] will give the mind, solutions in every circumstance."
Enlightenment


"Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no effect on you from within, then it is considered as winning the world."
Spiritual


"Saints guide people on the path of religion [dharma] and the Gnani Purush [the enlightened one] grants 'liberation' (moksha)."
Religion
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"Wherever there is ownership, there is upadhi (externally induced problems)."
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Personal Development

"Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abhorrence."
Author Name
Personal Development

"Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If 'You' stay in 'Your [Pure Soul] state'; attachment-abhorrence will not occur."
Author Name
Personal Development

"When we experience inner impoverishment, love for another too easily becomes hunger: for reassurance, for acclaim, for affirmation of our worth."
Author Name
Personal Development

"We long for an affection altogether ignorant of our faults. Heaven has accorded this to us in the uncritical canine attachment."
Author Name
Personal Development

"He leaned against her, pressing his shoulder into hers. "Don't be mad at me," he said, sighing. "It makes me crazy.""I'm never mad at you," she said."Right.""I'm not.""You must just be mad near me a lot."
Author Name
Personal Development

"Where there is asakti [infatuation], there accusations cannot refrain from happening. That is indeed the nature of asakti [infatuation]."
Author Name
Personal Development

"What is attraction (akarshan) in this world? It is open fire and one should be aware of it. Attraction is the open fire. The root of illusory attachment (moha) is indeed attraction."
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Personal Development

"Tomorrow may be hell, but today was a good writing day, and on the good writing days nothing else matters."
Author Name
Personal Development

"Books so special and rare and yours that advertising your affection feels like a betrayal."
Author Name
Personal Development
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