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C. S. Lewis

"The true reader reads every work seriously in the sense that he reads it whole-heartedly, makes himself as receptive as he can. But for that very reason he cannot possibly read every work solemly or gravely. For he will read 'in the same spirit that the author writ.'... He will never commit the error of trying to munch whipped cream as if it were venison."

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"The true reader reads every work seriously in the sense that he reads it whole-heartedly, makes himself as receptive as he can. But for that very reason he cannot possibly read every work solemly or gravely. For he will read 'in the same spirit that the author writ.'... He will never commit the error of trying to munch whipped cream as if it were venison."

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"By reading Huckleberry Finn I felt I was able to justify my act of going into the mountain forest at night and sleeping among the trees with a sense of security which I could never find indoors."

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"You can't get a cup of tea big enough or a book long enough to suit me."

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"There is no other enjoyment like reading."

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"One must be an inventor to read well. There is then creative reading as well as creative writing."

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"A learned man is a sedentary, concentrated solitary enthusiast, who searches through books to discover some particular grain of truth upon which he has set his heart. If the passion for reading conquers him, his gains dwindle and vanish between his fingers. A reader, on the other hand, must check the desire for learning at the outset; if knowledge sticks to him well and good, but to go in pursuit of it, to read on a system, to become a specialist or an authority, is very apt to kill what suits us to consider the more humane passion for pure and disinterested reading."

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"I read anything that's going to be interesting. But you don't know what it is until you've read it. Somewhere in a book on the history of false teeth there'll be the making of a novel."

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"Books smell and feel better. They have that wonderful thingness of turning the pages."

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"It can't be supposed," said Joe. "Tho' I'm oncommon fond of reading, too."Are you, Joe?"Oncommon. Give me," said Joe, "a good book, or a good newspaper, and sit me down afore a good fire, and I ask no better. Lord!" he continued, after rubbing his knees a little, "when you do come to a J and a O, and says you, 'Here, at last, is a J-O, Joe,' how interesting reading is!"

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"Ah, how good it is to be among people who are reading."

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"By starving the sensibility of our pupils we only make them easier prey to the propagandist when he comes. For famished nature will be avenged and a hard heart is no infallible protection against a soft head."
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"A moderated religion is as good for us as no religion at all-and more amusing."
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"There was certainly plenty to watch and listen to. The tree which Digory had noticed was now a full-grown beech whose branches swayed gently above his head. They stood on cool, green grass, sprinkled with daisies and buttercups. A little way off, along the river bank, willows were growing. On the other side tangles of flowering currant, lilac, wild rose, and rhododendron closed them in."
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"As Venus within Eros does not really aim at pleasure, so Eros does not aim at happiness. We may think he does, but when he is brought to the test it proves otherwise... For it is the very mark of Eros that when he is in us we had rather share unhappiness with the Beloved than be happy on any other terms."
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"I think that if God forgives us we must forgive ourselves. Otherwise, it is almost like setting up ourselves as a higher tribunal than Him."
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"Thought is what we start from: the simple, intimate, immediate datum. Matter is the inferred thing, the mystery."
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"Being in love' first moved them to promise fidelity: this quieter love enables them to keep the promise. It is on this love that the engine of the marriage is run: being in love was the explosion that started it."
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"How incessant and great are the ills with which a prolonged old age is replete."
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"Love may forgive all infirmities and love still in spite of them: but Love cannot cease to will their removal."
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"It is for people we care nothing about that we demand happiness on any terms: with our friends, our lovers, our children we are exacting and would rather see. them suffer much than be happy in contemptible and estranging modes. If God is Love, He is, by definition something more than mere kindness. And it appears, from all the records that though He has often rebuded us, condemned us, He has never regarded us with contempt. He has paid us the intolerable compliment of loving us, in the deepest, most tragic, most inexcusable sense."
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