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Erich Fromm

"The problem of knowing man is parallel to the religious problem of knowing God. In conventional Western theology the attempt is made to know God by thought, to make statements about God. It is assumed that I can know God in my thought. In mysticism, which is the consequent outcome of monotheism, the attempt is given up to know God by thought, and it is replaced by the experience of union with God in which there is no more room-and no need-for knowledge about God."

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"The problem of knowing man is parallel to the religious problem of knowing God. In conventional Western theology the attempt is made to know God by thought, to make statements about God. It is assumed that I can know God in my thought. In mysticism, which is the consequent outcome of monotheism, the attempt is given up to know God by thought, and it is replaced by the experience of union with God in which there is no more room-and no need-for knowledge about God."

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"O Lord, grant me the grace of endurance, in the race of life."

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"Only God can set the soul in bondage free."

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"You could just as well say that an agnostic is a deeply religious person with at least a rudimentary knowledge of human fallibility."

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"All earth's candles cannot make daylight if the Sun of Righteousness be eclipsed. He is the soul of our soul, the light of our light, the life of our life."

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"God has forgiven and still forgives us when we repent from our sins, an indication that we are not called to sin, but to live in accordance with His will."

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"When you see no present advantage, walk by faith and not by sight. Do God the honor to trust Him when it comes to matters of loss for the sake of principle."

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"Pious people spoke to God, and crazy people imagined that God spoke back."

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"Love is a decision, it is a judgment, it is a promise. If love were only a feeling, there would be no basis for the promise to love each other forever. A feeling comes and it may go. How can I judge that it will stay forever, when my act does not involve judgment and decision."
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"The field of human relations in Freud's sense is similar to the market-it is an exchange of satisfaction of biologically given needs, in which the relationship to the other individual is always a means to an end but never an end in itself."
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"The task of the moral philosopher-thinker is to support and strengthen the voice of human conscience, to recognize what is good or what is bad for people, whether they are good or bad for society in a period of evolution. May be a "voice crying in the wilderness", but only if that voice remains lively and uncompromising, it is possible to transform the desert into fertile land."
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"Modern man has transformed himself into a commodity; he experiences his life energy as an investment with which he should make the highest profit, considering his position and the situation on the personality market. He is alienated from himself, from his fellow men and from nature. His main aim is profitable exchange of his skills, knowledge, and of himself, his "personality package" with others who are equally intent on a fair and profitable exchange. Life has no goal except the one to move, no principle except the one of fair exchange, no satisfaction except the one to consume.p97."
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"That millions of people share the same forms of mental pathology does not make these people sane."
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"The more man gains freedom in the sense of emerging from the original oneness with man and nature and the more he becomes an 'individual,' he has no choice but to unite himself with the world in the spontaneity of love and productive work or else to seek a kind of security by such ties with the world that destroys his freedom and the integrity of his individual self."
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"Psychology as a science has its limitations, and, as the logical consequence of theology is mysticism, so the ultimate consequence of psychology is love."
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"Integrity simply means a willingness not to violate one's identity."
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"The analysis of the psychological motivations behind certain doctrines or ideas can never be a substitute for a rational judgement of the validity of the doctrine and of the values which it implies, although such analysis may lead to a better understanding of the real meaning of a doctrine and thereby influence one's value judgement."
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Erich Fromm
"If the religious system does not correspond to the prevalent social character, if it conflicts with the social practice of life, it is only an ideology."
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