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"Far from rejecting outright any hierarchy of success or failure, philosophy instead reconfigures the judging process, lending legitimacy to theidea that themainstream value system may unfairly consign some people to disgrace and others to respectability."
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"Thought, if I may put it, is the man behind the possession, appearance, things we like, things we hate and the very epitome of life."

"Your subconscious mind is the universal mind with a universal consciousness."

"Absolute is infinite so there is no absolute truth. There is truth that you can see in infinite ways and make your own."

"Every aspect of your life will be enlivened when you start to think and communicate with your heart and mind in cohesive coordinated harmony."

"Think about yourself because no one has time to think about you. Everyone is busy thinking about themselves."

"I don't claim to know everything, Wally. I only claim that everything can eventually be known."

"I don't know who you are or where you are, but I know your deep driving desires. I am writing to you to make your life a little easier and better."

"There are two kinds of people:those who learned to love and those who didn't."

"Any education that doesn't allow you to think freely is not an education but a prison."

"I came to this world to bloom and spread my love to fill the world with happiness."
Explore more quotes by Alain de Botton

"Logically enough, the office and the nunnery have been singularly popular in the imaginations of pornographers. We should not be surprised to learn that the erotic novels of the early modern period were overwhelmingly focused on debauchery and flagellation amongst clergy in vespers and chapels, just as contemporary Internet pornography is inordinately concerned with fellatios and sodomies performed by office workers against a backdrop of work stations and computer equipment."

"There is an easy way to measure our inner levels of abjectness and friendliness to ourselves: we should examine how well we response to noise."

"The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others' appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among."

"The Arab-Israeli conflict is also in many ways a conflict about status: it's a war between two peoples who feel deeply humiliated by the other, who want the other to respect them. Battles over status can be even more intractable than those over land or water or oil."

"Paying tax should be framed as a glorious civic duty worthy of gratitude - not a punishment for making money."

"Our exertions generally find no enduring physical correlatives. We are diluted in gigantic intangible collective projects, which leave us wondering what we did last year and, more profoundly, where we have gone and quite what we have amounted to....How different everything is for the craftsman who ... can step back at the end of a day or lifetime and point to an object--whether a square of canvas, a chair or a clay jug--and see it as a stable repository of his skills and an accurate record of his years, and hence feel collected together in one place, rather than strung out across projects which long ago evaporated into nothing one could hold or see."

"A sharp decline in actual deprivation may, paradoxically, have been accompanied by an ongoing and even escalating sense of fear of deprivation."

"Standing before costly objects of technological beauty, we may be tempted to reject the possibility of awe, for fear that we could grow stupid through admiration. We may feel at risk of becoming overimpressed by architecture and engineering, of being dumbstruck by the Bombardier trains that progress driverlessly between satellites or by the General Electric GE90 engines that hang lightly off the composite wings of a Boeing 777 bound for Seoul. And yet to refuse to be awed at all might in the end be merely another kind of foolishness."

"The Anxiety of Sunday afternoon: your unlived lives and infinite possibility pressing upon the constraints of reality."

"What we encounter in works of art and philosophy are objective versions of our own pains and struggles, evoked and defined in sound, language or image. Artists and philosophers not only show us what we have felt, they present our experiences more poignantly and intelligently than we have been able; they give shape to aspects of our lives that we recognise as our own, yet could never have understood so clearly on our own. They explain our condition to us, and thereby help us to be less lonely with, and confused by it."
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