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"The last we heard of him was a picture postcard from Mazatlan, on the Pacific coast of Mexico, containing a message of two words: "Hello - Goodbye!" and no address."
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"With me, travelling is frankly a vice. The temptation to indulge in it is one which I find almost as hard to resist as the temptation to read promiscuously, omnivorously and without purpose. From time to time, it is true, I make a desperate resolution to mend my ways. I sketch out programmes of useful, serious reading; I try to turn my rambling voyages into systematic tours through the history of art and civilization. But without much success. After a little I relapse into my old bad ways. Deplorable weakness! I try to comfort myself with the hope that even my vices may be of some profit to me."

"Travelers never think that they are the foreigners."

"Real travel is not about the highlights with which you dazzle your friends once you're home. It's about the loneliness, the solitude, the evenings spent by yourself, pining to be somewhere else. Those are the moments of true value. You feel half proud of them and half ashamed and you hold them to your heart."

"Perhaps it's my natural pessimism, but it seems that an awfully large part of travel these days is to see things while you still can."

"The thing about Ayers Rock is that by the time you finally get there you are already a little sick of it."

"I built my home in the feeling of waking up at dawn in a new city, where every road is the right road because there is no ordinary. Everything is as profound as you make it."

"As a very young man, I thought of Europe as a place that could not exist except in the imagination, in glorious dreams, and through the careful lies of the silver screen."
Explore more quotes by Tennessee Williams

"Don't look forward to the day you stop suffering, because when it comes you'll know you're dead."

"I have found it easier to identify with the characters who verge upon hysteria, who were frightened of life, who were desperate to reach out to another person. But these seemingly fragile people are the strong people really."

"I think that [William] Faulkner and I each had to escape certain particulars of our lives, and we found salvation through words. I understand the Bible story of Babel so much better now. I think that moments of extremity, desires of escape, lead us to foreign languages--not those learned in schools, but those plucked from the human heart, the searing conditions of isolation. I did not have to be limited to my biography because of words, and I shared this with Faulkner, who invented new words and punctuation and expression and worlds. He utterly reshaped the world."

"Somebody said once or wrote, once: 'We're all of us children in a vast kindergarten trying to spell God's name with the wrong alphabet blocks!"

"I think no more than a week after I started writing I ran into the first block. It's hard to describe it in a way that will be understandable to anyone who is not a neurotic. I will try. All my life I have been haunted by the obsession that to desire a thing or to love a thing intensely is to place yourself in a vulnerable position, to be a possible, if not a probable, loser of what you most want. Let's leave it like that. That block has always been there and always will be, and my chance of getting, or achieving, anything that I long for will always be gravely reduced by the interminable existence of that block."

"The apartment faces an alley and is entered by a fire-escape, a structure whose name is a touch of accidental poetic truth, for all of these huge buildings are always burning with the slow and implacable fires of human desperation."

"To begin with, I turn back time. I reverse it to that quaint period, the thirties, when the huge middle class of America was matriculating in a school for the blind. Their eyes had failed them, or they had failed their eyes, and so they were having their fingers pressed forcibly down on the fiery Braille alphabet of a dissolving economy."

"All your Western theologies, the whole mythology of them, are based on the concept of God as a senile delinquent."
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