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"Thus it is necessary to commence from an inescapable duality: the finite is not the infinite."
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"Think of something finite molded into the infinite, and you think of man."

"The battered woman-for she wore a skirt-with her right hand exposed, her left clutching at her side, stood singing of love-love which has lasted a million years, she sang, love which prevails, and millions of years ago, her lover, who had been dead these centuries, had walked, she crooned, with her in May; but in the course of ages, long as summer days, and flaming, she remembered, with nothing but red asters, he had gone; death's enormous sickle had swept those tremendous hills, and when at last she laid her hoary and immensely aged head on the earth, now become a mere cinder of ice, she implored the Gods to lay by her side a bunch of purple heather, there on her high burial place which the last rays of the last sun caressed; for then the pageant of the universe would be over."

"Even before we met and long after we're both gone, my heart lives inside of yours. I'm forever and ever in love with you."

"Invention consists in avoiding the constructing of useless contraptions and in constructing the useful combinations which are in infinite minority."

"There is but one right, and the possibilities of wrong are infinite."

"The ultimate creative capacity of the brain may be, for all practical purposes, infinite."
Explore more quotes by Hans Urs von Balthasar

"Not longer loved or fostered by religion, beauty is lifted from its face as a mask, and its absence exposes features on that face which threaten to become incomprehensible to man."

"The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity."

"But the issue is not only life and death but our existence before God and our being judged by him. All of us were sinners before him and worthy of condemnation."

"To be sure, the response of faith to revelation, which God grants to the creature he chooses and moves with his love, occurs in such a way that it is truly the creature that provides the response, with its own nature and its natural powers of love."

"We no longer dare to believe in beauty and we make of it a mere appearance in order the more easily to dispose of it."

"Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith."

"The One, the Good, the True, and the Beautiful, these are what we call the transcendental attributes of Being, because they surpass all the limits of essences and are coextensive with Being."
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