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"Urban conservationists may feel entitled to be unconcerned about food production because they are not farmers. But they can't be let off so easily, for they are all farming by proxy."
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"I don't know how anyone gets anything done in cities. How can you live somewhere like London or New York, when there are 81 things to do every night? Awful. Give me solitude and space any time."
"The jungle is alive. It's dangerous as a living nightmare and brimful of hostility."
"Even if the climate change is not real, its funds are real."
"Whenever they are given the choice, some people choose a bath over a shower; they, too, would like to do their bit to waste water."
"As long as the Earth can make a spring every year I can. As long as the Earth can flower and produce nurturing fruit I can because I'm the Earth. I won't give up until the Earth gives up."
"Earth is not a private club; it is a universal club. Being born allows you to receive a membership card; you don't have to do anything else for it. And it is the most beautiful club that you will ever find. Once you have realized that you are a member, don't you want to keep it clean and comfortable for fellow members to use? I know I do."
"I assume we will have figured out a way to efficiently utilize solar energy and tied that to an efficient way to use nuclear energy in such a way that it doesn't pose a serious environmental issue."
"You can't change the world you can't fix the whole environment. But you can recycle. You can turn the water off when you're brushing your teeth. You can do small things."
"I think we have grave problems. I am very much concerned about environmental questions, even though in Finnish society, we are not facing the most urgent problems."
Explore more quotes by Wendell Berry
"I come into the peace of wild things who do not tax their lives with forethought of grief... For a time I rest in the grace of the world, and am free."
"We could say that the human race is a great coauthorship in which we are collaborating with God and nature in the making of ourselves and one another. From this there is no escape. We may collaborate either well or poorly or we may refuse to collaborate, but even to refuse to collaborate is to exert an influence and to affect the quality of the product. This is only a way of saying that by ourselves we have no meaning and no dignity; by ourselves we are outside the human definition, outside our identity."
"Our present idea of freedom is only the freedom to do as we please: to sell ourselves for a high salary, a home in the suburbs, and idle weekends. But that is a freedom dependent upon affluence, which is in turn dependent upon the rapid consumption of exhaustible supplies. The other kind of freedom is the freedom to take care of ourselves and of each other. The freedom of affluence opposes and contradicts the freedom of community life."
"The river and the garden have been the foundations of my economy here. Of the two I have liked the river best. It is wonderful to have the duty of being on the river the first and last thing every day. I have loved it even in the rain. Sometimes I have loved it most in the rain."
"It is possible, I think, to say that... a Christian agriculture [is] formed upon the understanding that it is sinful for people to misuse or destroy what they did not make. The Creation is a unique, irreplaceable gift, therefore to be used with humility, respect, and skill."
"No matter how much one may love the world as a whole, one can live fully in it only by living responsibly in some small part of it. Where we live and who we live there with define the terms of our relationship to the world and to humanity. We thus come again to the paradox that one can become whole only by the responsible acceptance of one's partiality."
"Cecelia, as with every look and gesture she let us know, was entirely at ease only in the company of her equals " a company that included, besides herself, only her sister. And of course Cecelia held some secret doubts about herself; you can't dislike nearly everybody and be quite certain that you have exempted yourself."
"The inletour friend looks as he didwhen we first knew him,and until I wake I believeI will die of grief, for I knowthat this boy grew into a manwho was a faithful friendwho died."
"The two families, sundered in the ruin of a friendship, were united again first in new friendship and then in mariage. My grandfather made a peace here that has joined many who would otherwise have been divided. I am the child of his forgiveness."
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