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"The fierce words of Jesus addressed to the Pharisees of His day stretch across the bands of time. Today they are directed not only to fallen televangelists but to each of us. We miss Jesus' point entirely when we use His words as weapons against others. They are to be taken personally by each of us. This is the form and shape of Christian Pharisaism in our time. Hypocrisy is not hte prerogative of people in high places. The most impoverished among us is capable of it. Hypocrisy is the natural expression of what is meanest in us all."
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Exlpore more Hypocrisy quotes
"He who says there is no such thing as an honest man, you may be sure is himself a knave."
"Hypocrisy is the essence of snobbery, but all snobbery is about the problem of belonging."
"Not everyone who condemns masturbation can masturbate."
"He who acquired all his wealth by 'being at the right place at the right time' is hypocritical by being angry for losing all his wealth because of his 'being at the wrong place at the wrong time.'"
"We enjoy observing kindness and compassion in others, while we act as evils."
"Most human beings would have never been pained by the death of a human being if they had never seen a human being or pretending to be pained by that."
"Some virtues, when they become fashions, also become exaggerated. Just because nobody likes a judgmental attitude does not mean that there isn't a sort of spoiled, self-righteous hypocrisy when one man obsessively commands other men not to judge without knowing the circumstances without himself, too, knowing their circumstances behind their judgments."
Explore more quotes by Brennan Manning
"What makes authentic disciples is not visions, ecstasies, biblical mastery of chapter and verse, or spectacular success in the ministry, but a capacity for faithfulness. Buffeted by the fickle winds of failure, battered by their own unruly emotions, and bruised by rejection and ridicule, authentic disciples may have stumbled and frequently fallen, endured lapses and relapses, gotten handcuffed to the fleshpots and wandered into a far county. Yet, they kept coming back to Jesus."
"Jesus was victorious not because he never flinched, talked back, or questioned, but having flinched, talked back, and questioned, he remained faithful."
"The noonday devil of the Christian life is the temptation to lose the inner self while preserving the shell of edifying behavior. Suddenly I discover that I am ministering to AIDS victims to enhance my resume. I find I renounced ice cream for Lent to lose five excess pounds... I have fallen victim to what T.S. Eliot calls the greatest sin: to do the right thing for the wrong reason."
"This is the God of the gospel of grace. A God who, out of love for us, sent the only Son He ever had wrapped in our skin. He learned how to walk, stumbled and fell, cried for His milk, sweated blood in the night, was lashed with a whip and showered with spit, was fixed to a cross, and died whispering forgiveness on us all."
"Though lip service is paid to the gospel of grace, many Christians live as if only personal discipline and self - denial will mold the perfect me. The emphasis is on what I do rather than on what God is doing. In this curious process God is a benign old spectator in the bleachers who cheers when I show up for morning quiet time."
"Julian of Norwich...wrote: 'Some of us believe that God is almighty and can do everything; and that he is all - wise and may do everything; but that he is all - love and will do everything - there we draw back. As I see it, this ignorance is the greatest of all hindrances to God's lovers.' Where do we thing we are going when we draw back fro"
"To ignore, repress, or dismiss our feelings is to fail to listen to the stirrings of the Spirit within our emotional life. Jesus listened. In John's Gospel we are told that Jesus was moved with the deepest emotions (11:33)... The gospel portrait of the beloved Child of Abba is that of a man exquisitely attuned to His emotions and uninhibited in expressing them. The Son of Man did not scorn of reject feelings as fickle and unreliable. They were sensitive antennae to which He listened carefully and through which He perceived the will of His Father for congruent speech and action."
"The way of trust is a movement into obscurity, into the undefined, into ambiguity, not into some predetermined, clearly delineated plan for the future. The next step discloses itself only out of a discernment of God acting in the desert of the present moment. The reality of naked trust is the life of the pilgrim who leaves what is nailed down, obvious, and secure, and walks into the unknown without any rational explanation to justify the decision or guarantee the future. Why? Because God has signaled the movement and offered it his presence and his promise."
"For several centuries, the Celtic church of Ireland was spared the Greek dualism of matter and spirit. They regarded the world with the clear vision of faith. When a young Celtic monk saw his cat catch a salmon swimming in shallow water, he cried, 'The power of the Lord is in the paw of the cat!"
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