Hermann Hesse, a German novelist and spiritual seeker, embarked on a lifelong quest for meaning and enlightenment in his timeless works. From "Siddhartha" to "The Glass Bead Game," his novels explore the depths of the human soul and the transformative power of self-discovery, inspiring readers to embark on their own journeys of introspection and growth.
"And so the Steppenwolf had two natures, a human and a wolfish one. This was his fate, and it may well be that it was not a very exceptional one. There must have been many men who have had a good deal of the dog or the fox, of the fish or the serpent in them without experiencing any extraordinary difficulties on that account. In such cases, the man and the fish lived on together and neither did the other any harm. The one even helped the other. Many a man indeed has carried this condition to such enviable lengths that he has owed his happiness more to the fox or the ape in him than the man."
"It is easier to bear the worries of wandering than to find peace in your hometown, where only the sage can live in a happy house surrounded by trite troubles and daily distractions."
"I believe that the struggle against death the unconditional and self-willed determination to live is the mode of power behind the lives and activities of all outstanding men."
"It was a strange business and it made a sad and curious impression on me; everything that had belonged to me in these earlier years of my life left me, was alien and lost to me. I suddenly saw how sad and artificial my life had been during this period, for the loves, friends, habits and pleasures of these years were discarded like badly fitting clothes. I parted from them without pain and all that remained was to wonder that I could have endured them so long."
"It is good," he thought "to taste for yourself everything you need to know. That worldly pleasures and wealth are not good things, I learned even as a child. I knew it for a long time, but only now have I experienced it. And now I know it, I know it not only because I remember hearing it, but with my eyes, with my heart, with my stomach. And it is good for me to know it!"
"I do want more. I am not content with being happy. I was not made for it. It is not my destiny. My destiny is the opposite."
"Liberation from ego is what we shramanas are seeking, O Exalted One. If I were your disciple, O Venerable One, I'm afraid it might befall me that my ego would be pacified and liberated only seemingly, only illusorily, that in reality it would survive and grow great, for then I would make the teaching, my discipleship, my love for you, and the community of the monks into my ego!"
"The diabolical thing about melancholy is not that it makes you ill but that it makes you conceited and shortsighted; yes almost arrogant. You lapse into bad taste, thinking of yourself as Heine's Atlas, whose shoulders support all the world's puzzles and agonies, as if thousands, lost in the same maze, did not endure the same agonies."
"He lost his Self a thousand times and for days on end he dwelt in non-being. But although the paths took him away from Self, in the end they always led back to it. Although Siddhartha fled from the Self a thousand times, dwelt in nothing, dwelt in animal and stone, the return was inevitable; the hour was inevitable when he would again find himself in sunshine or in moonlight, in shadow or in rain, and was again Self and Siddhartha, again felt the torment of the onerous life cycle."
"When I have neither pleasure nor pain and have been breathing for a while the lukewarm insipid air of these so called good and tolerable days, I feel so bad in my childish soul that I smash my moldering lyre of thanksgiving in the face of the slumbering god of contentment and would rather feel the very devil burn in me than this warmth of a well-heated room. A wild longing for strong emotions and sensations seethes in me, a rage against this toneless, flat, normal and sterile life. I have a mad impulse to smash something, a warehouse, perhaps, or a cathedral, or myself, to commit outrages, to pull off the wigs of a few revered idols."
"The old man slowly raised himself from the piano stool, fixed those cheerful blue eyes piercingly and at the same time with unimaginable friendliness upon him, and said: "Making music together is the best way for two people to become friends. There is none easier. That is a fine thing. I hope you and I shall remain friends. Perhaps you too will learn how to make fugues, Joseph."
"If a night-moth were to concentrate its will on flying to a star or some equally unattainable object, it wouldn't succeed. Only, it wouldn't even try in the first place. A moth confines its search to what has sense and value for it, what it needs, what is indispensable to its life... if I imagined that I wanted under all circumstances to get to the North Pole, then to achieve it I would have to desire it strongly enough that my whole being was ruled by it. But if I were to decide to will that the pastor should stop wearing his glasses, it would be useless. That would be making a game of it."
"Even more remote from his way of thinking, even more impossible than any other thought, would have been words such as this: "Is it only I alone who have created this experience, or is it objective reality? Does the Master have the same feelings as I, or would mine amuse him? Are my thoughts new, unique, my own, or have the Master and many before him experienced and thought exactly the same? No, for him there were no such analyses and differentiations. Everything was reality, was steeped in reality, full of it as bread dough is of yeast."
"What for me is bliss and life and ecstasy and exaltation, the world in general seeks at most in imagination; in life it finds it absurd."
"He brooded on how close destruction always was to all creatures, animals as well as humans, and he realized that there is nothing we can predict or know for certain in this world except death."
"When you listen to radio you are a witness of the everlasting war between idea and appearance, between time and eternity, between the human and the divine. Exactly, my dear sir, as the radio for ten minutes together projects the most lovely music ithout regard into the most impossible places, into respectable drawing rooms and attics and into the midst of chattering, guzzling, yawning and sleeping listeners, and exactly as it strips this music of its sensuous beauty, spoils and scratches and beslims it and yet cannot altogether destroy its spirit, just so does life, the so-called reality, deal with the sublime picture-play of the world and make a hurley-burley of it."
"Why was it, do you think, I was able to recognise you and understand you?""Why, Hermine? Tell me!""Because it's the same for me as you because I am alone exactly as you are, because I'm as little fond of life and people and myself as you are and can put up with them as little. There are always a few such people who demand the utmost of life and yet cannot come to terms with its stupidity and crudeness."
"Gratitude is not a virtue I believe in, and to me it seems hypocritical to expect it from a child."
"I realize today that nothing in the world is more distasteful to a man than to take the path that leads to himself."
"He was pleased with everything that he did and learned and the days and months passed quickly. But he learned more from the river than Vasudeva could teach him. He learned from it continually. Above all, he learned from it how to listen, to listen with a still heart, with a waiting, open soul, without passion, without desire, without judgment, without opinions."
"On one part of the footpath where a thin trickle of water from a small spring kept it damp, I found a swarm of small, blue butterflies drinking the water. I only went that way on sunny days and each time the dense, blue swarm was there, and each time it was a holiday."
"Everything becomes a little different as soon as it is spoken out loud."
"He saw mankind going through life in a childlike manner... which he loved but also despised.... He saw them toiling, saw them suffering, and becoming gray for the sake of things which seemed to him to be entirely unworthy of this price, for money, for little pleasures, for being slightly honoured."
"For it cannot be denied that all over the world and in all ages there are beings who are perceived to be extraordinary, charming, and appealing, and whom many honor as benevolent spirits, because they make one think of a more beautiful, a freer, a more winged life than the one we lead."
"It may be important to great thinkers to examine the world, to explain and despise it. But I think it is only important to love the world, not to despise it, not for us to hate each other, but to be able to regard the world and ourselves and all beings with love, admiration and respect."
"Vasudeva listened with great attention. Listening carefully, he leteverything enter his mind, birthplace and childhood, all that learning,all that searching, all joy, all distress. This was among theferryman's virtues one of the greatest: like only a few, he knew howto listen. Without him having spoken a word, the speaker sensed howVasudeva let his words enter his mind, quiet, open, waiting, how hedid not lose a single one, awaited not a single one with impatience,did not add his praise or rebuke, was just listening. Siddhartha felt,what a happy fortune it is, to confess to such a listener, to burry inhis heart his own life, his own search, his own suffering."
"A melody occurs to you; you sing it silently, inwardly ... ; you steep your being in it; it takes possession of all your strength and emotions, and during the time it lives in you, it effaces all that is fortuitous, evil, coarse and sad in you; it brings the world into harmony with you, it makes burdens light and gives wings to the benumbed."
"Those who cannot think or take responsibility for themselves need, and clamor for, a leader."
"The world was beautiful when looked at in this way-without any seeking, so simple, so childlike."
"Whether it is good or evil, whether life in itself is pain or pleasure, whether it is uncertain-that it may perhaps be this is not important-but the unity of the world, the coherence of all events, the embracing of the big and the small from the same stream, from the same law of cause, of becoming and dying."
"It is not for me to judge another man's life. I must judge, I must choose, I must spurn, purely for myself. For myself, alone."