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"One can decide that the principal role of knowledge is as an indispensable element in the functioning of society, and act in accordance with that decision, only if one has already decided that society is a giant machine."
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"If a moneyed man had a "corny mind, a flatterer would immediately start chasing him like a hungry hen!"

"A government which is not liked by the artists is certainly a bad government, because artist sees very well what is behind the masks!"

"An honest government is the childish dream of the gullible men!"

"Our spiritual history is the history of God-ventriloquists! The truth is that the voice of God is the voice of cunning Man, the ventriloquist's voice!"

"Most of the time it is a good job and a good honour to fight against people's values, because most of the time people's values are irrational and absurd!"

"A country where women are not free has no chance ever to be something good and respectable!"
Explore more quotes by Jean-Francois Lyotard

"What is new in all of this is that the old poles of attraction represented by nation-states, parties, professions, institutions, and historical traditions are losing their attraction."

"A self does not amount to much, but no self is an island; each exists in a fabric of relations that is now more complex and mobile than ever before."

"Liberalism does not preclude an organisation of the flow of money in which some channels are used in decision making while others are only good for the payment of debts."

"Increasingly, the central question is becoming who will have access to the information these machines must have in storage to guarantee that the right decisions are made."

"Knowledge is and will be produced in order to be sold, it is and will be consumed in order to be valorised in a new production: in both cases, the goal is exchange."

"On the other hand, in a society whose communication component is becoming more prominent day by day, both as a reality and as an issue, it is clear that language assumes a new importance."

"What guides Marxism, then, is a different model of society, and a different conception of the function of the knowledge that can be produced by society and acquired from it."
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