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"And what does it mean -- dying? Perhaps man has a hundred senses, and only the five we know are lost at death, while the other ninety-five remain alive."
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"The leaves of hopes which have destined words in the body of the thought have settled to the ground. This is the world."
"The world will see true peace when there are no boundaries of religion and the religion of all will be pure unconditional love."
"We cannot escape our origins, however hard we try, those origins which contain the key -could we but find it- to all we later become."
"The Bible warns [parents] against extremes in dealing with our adult children. It tells us to avoid trying to control [them] once they become adults. When children become independent, a major transition takes place: They are no longer under our authority."
"There is a coherence in things, a stability; something... is immune from change and shines out... in the face of the flowing, the fleeting, the spectral, like a ruby."
"This heart within me I can feel, and I judge that it exists. This world I can touch, and I likewise judge that it exists. There ends all my knowledge, and the rest is construction. (...) Forever I shall be a stranger to myself."
"Know thyself, presume not God to scan;The proper study of mankind is man."
"I am engaged in spiritual warfare every day. I must never let down my guard-I must keep armed."
"Simplicity is, as simple as you make it."
Explore more quotes by Anton Chekhov
"You have lost your reason and taken the wrong path. You have taken lies for truth, and hideousness for beauty. You would marvel if, owing to strange events of some sorts, frogs and lizards suddenly grew on apple and orange trees instead of fruit, or if roses began to smell like a sweating horse; so I marvel at you who exchange heaven for earth. I don't want to understand you."
"For the salvation of his soul the Muslim digs a well. It would be a fine thing if each of us were to leave behind a school, or a well, or something of the sort, so that life would not pass by and retreat into eternity without a trace."
"LUBOV. I'm quite sure there wasn't anything at all funny. You oughtn't to go and see plays, you ought to go and look at yourself. What a grey life you lead, what a lot you talk unnecessarily."
"Why are we worn out? Why do we, who start out so passionate, brave, noble, believing, become totally bankrupt by the age of thirty or thirty-five? Why is it that one is extinguished by consumption, another puts a bullet in his head, a third seeks oblivion in vodka, cards, a fourth, in order to stifle fear and anguish, cynically tramples underfoot the portrait of his pure, beautiful youth? Why is it that, once fallen, we do not try to rise, and, having lost one thing, we do not seek another? Why?"
"Going to see plays isn't what you people should do. Try looking at yourselves a little more often and see what gray lives you all lead. How much of what you say is unnecessary."
"I long to embrace, to include in my own short life, all that is accessible to man. I long to speak, to read, to wield a hammer in a great factory, to keep watch at sea, to plow. I want to be walking along the Nevsky Prospect, or in the open fields, or on the ocean - wherever my imagination ranges."
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