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"So if you have to live amongst men, you must allow everyone the right to exist in accordance with the character he has, whatever it turns out to be: and all you should strive to do is to make use of this character in such a way as its kind and nature permit, rather than to hope for any alteration in it, or to condemn it off-hand for what it is. This is the true sense of the maxim--Live and let live. That, however, is a task which is difficult in proportion as it is right; and he is a happy man who can once for all avoid having to do with a great many of his fellow creatures."
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"The Southerner is usually tolerant of those weaknesses that proceed from innocence."

"Tolerance is not infinite patience, but slain patience; patience that has lost its hope and love and has thrown in the towel."

"The doctrinal differences between Hinduism and Buddhism and Taoism are not anywhere near as important as doctrinal differences among Christianity and Islam and Judaism. Holy wars are not fought over them because verbalized statements about reality are never presumed to be reality itself."

"I am usually able to tolerate all kinds of victims of indoctrination except those who have been infected with xenophobia, racism, or homophobia."

"Vin paused. "And you have all of these religions memorized?""As much as is possible," Sazed said. "Their prayers, their beliefs, their mythologies. Many are very similar -- break-offs or sects of one another.""Even still, how can you remember all of that?""I have...methods," Sazed said."But, what's the point?"Sazed frowned. "The answer should be obvious, I think. People are valuable, Mistress Vin, and so--therefore--are their beliefs."
Explore more quotes by Arthur Schopenhauer

"Hatred comes from the heart contempt from the head and neither feeling is quite within our control."

"There is no absurdity so palpable but that it may be firmly planted in the human head if you only begin to inculcate it before the age of five, by constantly repeating it with an air of great solemnity."

"How is it possible that suffering that is neither my own nor of my concern should immediately affect me as though it were my own, and with such force that is moves me to action?"

"A man's face as a rule says more, and more interesting things, than his mouth, for it is a compendium of everything his mouth will ever say, in that it is the monogram of all this man's thoughts and aspirations."

"Men are like children, in that, if you spoil them, they become naughty. Therefore it is well not to be too indulgent or charitable with anyone. You may take it as a general rule that you will not lose a friend by refusing him a loan, but that you are very likely to do so by granting it; and, for similar reasons, you will not readily alienate people by being somewhat proud and careless in your behavior; but if you are very kind and complaisant towards them, you will often make them arrogant and intolerable, and so a breach will ensue."

"All striving comes from lack, from a dissatisfaction with one's condition, and is thus suffering as long as it is not satisfied; but no satisfaction is lasting; instead, it is only the beginning of a new striving. We see striving everywhere inhibited in many ways, struggling everywhere; and thus always suffering; there is no final goal of striving, and therefore no bounds or end to suffering."

"For whence did Dante get the material for his hell, if not from this actual world of ours? And indeed he made a downright hell of it."

"Wealth is like sea-water; the more we drink, the thirstier we become; and the same is true of fame."
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