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"Within Siddhartha there slowly grew and ripened the knowledge of what wisdom really was and the goal of his long seeking. It was nothing but a preparation of the soul, a capacity, a secret art of thinking, feeling and breathing thoughts of unity at every moment of life. This thought matured in him slowly, and it was reflected in Vasudeva's old childlike face: harmony, knowledge of the eternal perfection of the world, and unity."
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"Follow the path that leads to understanding. Only then, will you illuminate the way for others. Once you open your mind and gain knowledge, truth, you'll leave the darkness and enter into the light of wisdom."
"Enlightenment is tuning our consciousness to music of the universe."
"The people who enlighten us are the ones who tell us their secrets."
"The one who becomes free from all kinds of beggary is bestowed the state of a 'Gnani' [the enlightened one]."
"We' (the Gnani Purush, the enlightened one) are by nature, non-interfering. If 'we', ourselves are non-interfering, then how can interfering people around 'us' can touch 'us'? All interferences go away in 'our' [the Gnani's] presence. What problems can the one that dwells in the Self [the Soul], have? The worldly life does not hinder the one who dwells in the Self."
"The worldly [spiritual] science is methodic (kramic) in nature; one progresses "step by step; one has to ascent one step at a time. Whereas this here, is Akram Vignan, a path of step-less spiritual science; it is a science that has arisen after 10 Lac (a million) years. In this path, one travels in only an 'elevator'. There is no effort to climb stairs here. Thereafter, one is constantly in the uninterrupted bliss of the Self (samadhi). There is constant bliss amidst mental affliction (aadhi), internal suffering (vyadhi) and externally induced affliction (oopadhi)."
"The one, whose worldly entanglements have gone, is called the 'Absolute Person' (Sampoorna Purush)."
"Everyone knows how to subtract the gross form of 'my' (tangible 'my'). But how can he know how to subtract the subtle, subtler and the subtlest forms of 'my'? That is the work of the 'Gnani Purush' [the enlightened one]."
"Someone burns your beloved scripture in front of you, yet you are not bothered even the slightest bit. That's when you know, you have achieved divinity."
Explore more quotes by Hermann Hesse
"To deal with history [life] means to abandon one's self to chaos but to retain a belief in the ordination and the meaning. It is a very serious task."
"It was fortunate that love did not need words, or else it would be full of misunderstanding and foolishness."
"... it would be better for our country and the world in general, if at least the few people who were capable of thought stood for reason and the love of peace instead of heading wildly with blind obsession for new war."
"What constitutes a real, live human being is more of a mystery than ever these days, and men each one of whom is a valuable, unique experiment on the part of nature are shot down wholesale."
"Each man had only one genuine vocation - to find the way to himself....His task was to discover his own destiny - not an arbitrary one - and to live it out wholly and resolutely within himself. Everything else was only a would-be existence, an attempt at evasion, a flight back to the ideals of the masses, conformity and fear of one's own inwardness."
"That is just what life is when it is beautiful and happy - a game! Naturally, one can also do all kinds of other things with it, make a duty of it, or a battleground, or a prison, but that does not make it any prettier."
"For awakened human beings, there was no obligation-none, none, none at all-except this: to search for yourself, become sure of yourself, feel your way forward along your own path, wherever it led."
"His way had therefore come full circle, or rather had taken the form of an ellipse or a spiral, following as ever no straight unbroken line, for the rectilinear belongs only to Geometry and not to Nature and Life."
"If you hate a person, you hate something in him that is part of yourself. What isn't part of ourselves doesn't disturb us."
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