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C. S. Lewis

"Friendship exhibits a glorious "nearness by resemblance" to Heaven itself where the very multitude of the blessed (which no man can number) increases the fruition which each has of God. For every soul, seeing Him in her own way, doubtless communicates that unique vision to all the rest. That, says an old author, is why the Seraphim in Isaiah's vision are crying "Holy, Holy, Holy" to one another (Isaiah VI, 3). The more we thus share the Heavenly Bread between us, the more we shall all have."

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"Friendship exhibits a glorious "nearness by resemblance" to Heaven itself where the very multitude of the blessed (which no man can number) increases the fruition which each has of God. For every soul, seeing Him in her own way, doubtless communicates that unique vision to all the rest. That, says an old author, is why the Seraphim in Isaiah's vision are crying "Holy, Holy, Holy" to one another (Isaiah VI, 3). The more we thus share the Heavenly Bread between us, the more we shall all have."

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"Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable."
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"What saves a man is to take a step. Then another step."
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"A man can no more diminish God's glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word, 'darkness' on the walls of his cell."
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"Experience: that most brutal of teachers. But you learn, my God do you learn."
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"Don't use words too big for the subject. Don't say "infinitely" when you mean "very"; otherwise you'll have no word left when you want to talk about something really infinite."
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"Revenge loses sight of the end in the means, but it's end is not wholly bad - it wants the evil of the bad man to be to him what it is to everyone else. This is proved by the fact that the avenger wants the guilty party not merely to suffer, but to suffer at his hands, and to know it, and to know why. Hence the impulse to taunt the guilty man with his crime at the moment of taking vengeance: hence, too, such natural expressions as 'I wonder how he'd like it if the same thing were done to him' or 'I'll teach him'. For the same reason when we are going to abuse a man in words we say we are going to 'let him know what we think of him'."
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C. S. Lewis
"God is no fonder of intellectual slackers than He is of any other slacker."
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C. S. Lewis
"[M]an has been accustomed, ever since he was a boy, to having a dozen incompatible philosophies dancing about together inside his head. He doesn't think of doctrines as primarily "true" or "false," but as "academic" or "practical," "outworn" or "contemporary," "conventional" or "ruthless." Jargon, not argument, is your best ally in keeping him from the Church. Don't waste time trying to make him think that materialism is true! Make him think it is strong or stark or courageous-that it is the philosophy of the future. That's the sort of thing he cares about."
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"He's a hedonist at heart. All those fasts and vigils and stakes and crosses are only a faA§ade. Or only like foam on the seashore. Out at sea, out in His sea, there is pleasure, and more pleasure. He makes no secret of it... He has a bourgeois mind. He has filled His world full of pleasures."
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C. S. Lewis
"Friendship arises out of mere Companionship when two or more of the companions discover that they have in common some insight or interest or even taste which the others do not share and which, till that moment, each believed to be his own unique treasure (or burden). The typical expression of opening Friendship would be something like, "What? You too? I thought I was the only one." ... It is when two such persons discover one another, when, whether with immense difficulties and semi-articulate fumblings or with what would seem to us amazing and elliptical speed, they share their vision - it is then that Friendship is born. And instantly they stand together in an immense solitude."
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