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"Thus there is no doubt the eye was intended for us to see with."
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"My first mistake is to humanize God. My second mistake is to hold those wretched human characteristics up against all of the majestic things that I sense God should be. The blatant discrepancy which is certain to ensue then allows me to not only justify my rejection of Him, it grants me unbridled permission to discount His existence altogether. And that third and final mistake is without a doubt the most costly of all."

"Doubters only doubt what they doubt."

"Doubt begins only at the last frontiers of what is possible."

"In the middle of the storm, the 'a' of the atheist drops!"
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"Pain and sorrow and misery have a right to our assistance: compassion puts us in mind of the debt, and that we owe it to ourselves as well as to the distressed."

"The private interest of the individual would not be sufficiently provided for by reasonable and cool self-love alone; therefore the appetites and passions are placed within as a guard and further security, without which it would not be taken due care of."

"As this world was not intended to be a state of any great satisfaction or high enjoyment, so neither was it intended to be a mere scene of unhappiness and sorrow."

"Self-love then does not constitute THIS or THAT to be our interest or good; but, our interest or good being constituted by nature and supposed, self-love only puts us upon obtaining and securing it."

"The Epistles in the New Testament have all of them a particular reference to the condition and usages of the Christian world at the time they were written."

"Every man is to be considered in two capacities, the private and public; as designed to pursue his own interest, and likewise to contribute to the good of others."

"Both our senses and our passions are a supply to the imperfection of our nature; thus they show that we are such sort of creatures as to stand in need of those helps which higher orders of creatures do not."

"People might love themselves with the most entire and unbounded affection, and yet be extremely miserable."

"The object of self-love is expressed in the term self; and every appetite of sense, and every particular affection of the heart, are equally interested or disinterested, because the objects of them all are equally self or somewhat else."

"Man may act according to that principle or inclination which for the present happens to be strongest, and yet act in a way disproportionate to, and violate his real proper nature."
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