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"I have mentioned the qualitative difference between Christianity as an ethic and Christianity as an identity. Christian ethics goes steadfastly against the grain of what we consider human nature: the first will be last, to him who asks give, turn the other cheek, judge not. Identity on the other hand appeals to a constellation of the worst human impulses. It is worse than ordinary tribalism because it assumes a more than virtuous "us on one side and on the other a "them who are very doubtful indeed, who are in fact a threat to all we hold dear."
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"War is only one facet of the larger problem of evil which has been with the human race since the beginning . . .This same evil tried to destroy the greatest human being who ever lived, nailing Him to a cross."
"Heaven is a wonderful place and the benefits for the believer are out of this world!"
"God does not want an apartment in our house. He claims our entire home from attic to cellar."
"Thought, if I may put it, is the man behind the possession, appearance, things we like, things we hate and the very epitome of life."
"We should not covet or expect the praise of ungodly men . . . the very fact that they are inclined to persecute us is proof that we are “not of the world."
"A philosopher once asked, "Are we human because we gaze at the stars, or do we gaze at them because we are human?" Pointless, really..."Do the stars gaze back?" Now, that's a question."
"Heavenly rest will be so refreshing that we will never feel that exhaustion of mind and body we so frequently experience now. I'm really looking forward to that."
"It is what it is because you let it be so."
"I am the creation of love.I am the source of love.I am the beginning of love.I like to vanish in love."
"I believe there is an obedience to the Gospel, there is a self-denial and a bearing of the cross, if you are to be a follower of Christ. Being a Christian is a serious business."
Explore more quotes by Marilynne Robinson
"She knew that was not an honest prayer, and she did not linger over it. The right prayer would have been, Lord . . . I am miserable and bitter at heart, and old fears are rising up in me so that everything I do makes everything worse."
"I believe there is dignity in sorrow simply because it is God's good pleasure that there should be. He is forever raising up those who are brought low."
"We are supposed to believe [capitalist ideology] was the champion of freedom and prosperity in the epic struggle called the Cold War. If there was such a champion, might it not have been freedom itself, as realized in the institutional forms of democracy? This is not how the story has been told. We are t believe it was an economic system, capitalism, that arrayed its forces against its opposite, communism, and rescued all we hold dear. Yet in the new era... [capitalism] has shown itself very ready to devour what we hold dear, if the list can be taken to include culture, education, the environment, and the sciences, as well as the peace and well-being of our fellow citizens."
"This is not to say that joy is a compensation for loss, but that each of them, joy and loss, exists in its own right and must be recognized for what it is. Sorrow is very real, and loss feels very final to us. Life on earth is difficult and grave, and marvelous. Our experience is fragmentary. Its parts don't add up. They don't even belong in the same calculation. Sometimes it is hard to believe they are all parts of one thing. Nothing makes sense until we understand that experience does not accumulate like money, or memory, or like years and frailties. Instead, it is is presented to us by a God who is not under any obligation to the past except in His eternal, freely given constancy."
"Love is holy because it is like grace--the worthiness of its object is never really what matters."
"When I was a child, I read books. My reading was not indiscriminate. I preferred books that were old and thick and hard. I made vocabulary lists."
"I could have married again while I was still young. A congregation likes to have a married minister, and I was introduced to every niece and sister-in-law in a hundred miles. In retrospect, I'm very grateful for whatever reluctance it was that kept me alone until your mother came. Now that I look back, it seems to me that in all that deep darkness a miracle was preparing. So I am right to remember it as a blessed time, and myself as waiting in confidence, even if I had no idea what I was waiting for."
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