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"You should always be ready to apply these two rules of action, the first, to do nothing other than what the kingly and law-making art ordains for the benefits of humankind, and, the second, to be prepared to change your mind if someone is at hand to put you right and guide you away from some groundless opinion."
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"Simplicity gives you the power of freedom.Kindness gives you the power of boldness.Humility gives you the power of acceptance."
"Me, I've seen 45 years, and I've only figured out one thing. That's this: if a person would just make the effort, there's something to be learned from everything. From even the most ordinary, commonplace things, there's always something you can learn. I read somewhere that they said there's even different philosophies in razors. Fact is, if it weren't for that, nobody'd survive."
"Intelligence is not always the source of knowledge but love is."
"Often morality defines our inner philosophy."
"Knowledge can be borrowed but wisdom cannot because wisdom comes from experience."
"The best teacher teaches by inspiring students to learn by showing them the ultimate purpose of learning."
"Sometimes thinking is like talking to another person, but that person is also you."
Explore more quotes by Marcus Aurelius
"It is a ridiculous thing for a man not to fly from his own badness, which is indeed possible, but to fly from other men's badness, which is impossible."
"Nothing has such power to broaden the mind as the ability to investigate systematically and truly all that comes under thy observation in life."
"Anything in any way beautiful derives its beauty from itself and asks nothing beyond itself. Praise is no part of it, for nothing is made worse or better by praise."
"That which is really beautiful has no need of anything; not more than law, not more than truth, not more than benevolence or modesty."
"Regain your senses, call yourself back, and once again wake up. Now that you realize that only dreams were troubling you, view this 'reality' as you view your dreams."
"A noble man compares and estimates himself by an idea which is higher than himself; and a mean man, by one lower than himself. The one produces aspiration; the other ambition, which is the way in which a vulgar man aspires."
"III. I have often wondered how it should come to pass, that every man loving himself best, should more regard other men's opinions concerning himself than his own. For if any God or grave master standing by, should command any of us to think nothing by himself but what he should presently speak out; no man were able to endure it, though but for one day. Thus do we fear more what our neighbours will think of us, than what we ourselves."
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