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"Men act in response to an outward situation, and on being presented with an opportunity to conform to a pattern. If the pattern gives licence to cruelty, so much the better. They take advantage of the licence so thoughtlessly, so thoroughly, that it becomes perfectly clear: the generality of mankind are only waiting for the chance, only waiting for outward circumstance to sanction brutality and allow them to be cruel and brutal to their heart's content."
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"Strange is our situation here on Earth. Each of us comes for a short visit, not knowing why, yet sometimes seeming to divine a purpose. From the standpoint of daily life, however, there is one thing we do know: that man is here for the sake of other men - above all for those upon whose smiles and well-being our own happiness depends."

"When phobia starts to build up in the psyche of thinking humanity against a part of its own kind, there is nothing more primordial and gruesome than that, especially when we are talking about a species that is supposedly the most intelligent one on Earth. Phobias recorded in DSM do not make a person lesser human, but Islamophobia does indeed define whether a person is really a thinking and sentient sapiens or an ignorant caveman."

"It seems that a profound, impartial, and absolutely just opinion of our fellow-creatures is utterly unknown. Either we are men, or we are women. Either we are cold, or we are sentimental. Either we are young, or growing old. In any case life is but a procession of shadows, and God knows why it is that we embrace them so eagerly, and see them depart with such anguish, being shadows. And why, if this - and much more than this is true - why are we yet surprised in the window corner by a sudden vision that the young man in the chair is of all things in the world the most real, the most solid, the best known to us-why indeed? For the moment after we know nothing about him.Such is the manner of our seeing. Such the conditions of our love."

"Man is an animal who more than any other can adapt himself to all climates and circumstances."

"No human being, when you understand his desires, is worthless. No one's life is nothing. Even the most evil of men and women, if you understand their hearts, had some generous act that redeems them, at least a little, from their sins."

"Our behavior is different. How often have you seen a headline like this?--TWO DIE ATTEMPTING RESCUE OF DROWNING CHILD. If a man gets lost in the mountains, hundreds will search and often two or three searchers are killed. But the next time somebody gets lost just as many volunteers turn out.Poor arithmetic, but very human. It runs through all our folklore, all human religions, all our literature--a racial conviction that when one human needs rescue, others should not count the price."

"Consider again that dot [Earth]. That's here. That's home. That's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every "superstar," every "supreme leader," every saint and sinner in the history of our species lived there - on a mote of dust suspended in a sunbeam."
Explore more quotes by Thomas Mann


"For to be poised against fatality, to meet adverse conditions gracefully, is more than simple endurance; it is an act of aggression, a positive triumph."


"People's behavior makes sense if you think about it in terms of their goals, needs, and motives."


"But even those five-and-forty minutes were too long, the bored me -and boredom is the coldest thing in the world."


"Or was he merely a mollycoddled favorite, enjoying capriciously prejudiced love? Schenback was inclined to believe the latter. Inborn in nearly every artist's nature is a voluptuous, treacherous tendency to accept the injustice if it creates beauty and to grant sympathy and homage to aristocratic preferences."


"I bear within me the seed, the rudiments, the possibility of life's capacities and endeavors. Where might I be, if I were not here? Who, what, how could I be, if I were not me, if this outward appearance that is me did not encase me, separating my consciousness from that of others who are not me? An organism-a blind, rash, pitiful eruption of the insistent assertion of the will. Far better, really, if that will were to drift free in a night without time or space, than to languish in a prison cell lit only by the flickering, uncertain flame of the intellect."
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