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"That single thought is enough. The impulse increases to a wish, the wish to a desire, the desire to an uncontrollable longing, and the longing (to the deep regret and mortification of the speaker, and in defiance of all consequences,) is indulged."
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"Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches 'ridge point' & goes past further, it will result in abhorrence."

"Jealousy is love in competition."

"Belikov is a sick, evil man who should be thrown into a pit of rabid vipers for the great offense he commited against you this morning.""Thank you." I said primly. Then, I considered. "Can vipers be rabid?""I don't see why not. Everything can be. I think. Canadian geese might be worse than vipers, though.""Canadian geese are deadlier than vipers?""You ever try to feed those little bastards? They're vicious. You get thrown to vipers, you die quickly. But the geese? That'll go on for days. More suffering.""Wow. I don't know whether I should be impressed or frightened that you've thought about all of this."

"You want things to remain the same, which they never can, and so you're wounded by your own feelings & resentful others don't seem to care..."

"I realised I got anxious because my true aspiration wasn't to become the chief of a multi-billion dollar, multi-national company that created widgets or some shit."
Explore more quotes by Edgar Allan Poe

"I am above the weakness of seeking to establish a sequence of cause and effect, between the disaster and the atrocity."

"I have no faith in human perfectability. I think that human exertion will have no appreciable effect upon humanity. Man is now only more active - not more happy - nor more wise, than he was 6000 years ago."

"That man is not truly brave who is afraid either to seem or to be, when it suits him, a coward."

"And have I not told you that what you mistake for madness is but over-acuteness of the sense?"

"Yet I am not more sure that my soul lives, than I am that perverseness is one of the primitive impulses of the human heart - one of the indivisible primary faculties, or sentiments, which give direction to the character of Man. Who has not, a hundred times, found himself committing a vile or a silly action, for no other reason than because he knows he should not? Have we not a perpetual inclination, in the teeth of our best judgment, to violate that which is Law, merely because we understand it to be such?"
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