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"Under capitalism the common man enjoys amenities which in ages gone by were unknown and therefore inaccessible even to the richest people. But, of course, these motorcars, television sets and refrigerators do not make a man happy. In the instant in which he acquires them, he may feel happier than he did before. But as soon as some of his wishes are satisfied, new wishes spring up. Such is human nature."
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"War is only one facet of the larger problem of evil which has been with the human race since the beginning . . .This same evil tried to destroy the greatest human being who ever lived, nailing Him to a cross."
"Heaven is a wonderful place and the benefits for the believer are out of this world!"
"God does not want an apartment in our house. He claims our entire home from attic to cellar."
"Thought, if I may put it, is the man behind the possession, appearance, things we like, things we hate and the very epitome of life."
"We should not covet or expect the praise of ungodly men . . . the very fact that they are inclined to persecute us is proof that we are “not of the world."
"Heavenly rest will be so refreshing that we will never feel that exhaustion of mind and body we so frequently experience now. I'm really looking forward to that."
"I am the creation of love.I am the source of love.I am the beginning of love.I like to vanish in love."
"I believe there is an obedience to the Gospel, there is a self-denial and a bearing of the cross, if you are to be a follower of Christ. Being a Christian is a serious business."
"Our schedules are so hectic we can't get everything done, or else we are bored and restless, constantly looking for something to amuse us. We are the most frantic generation in history-and also the most entertained. The Bible tells us that both extremes are wrong."
"Your subconscious mind is the universal mind with a universal consciousness."
Explore more quotes by Ludwig von Mises
"The attempt to restrain prices within limits has to be given up. A government that sets out to abolish market prices is inevitably driven towards the abolition of private property."
"A third group of inflationists do not deny that inflation involves serious disadvantages. Nevertheless, they think that there are higher and more important aims of economic policy than a sound monetary system. They hold that although inflation may be a great evil, yet it is not the greatest evil, and that the State might under certain circumstances find itself in a position where it would do well to oppose greater evils with the lesser evil of inflation."
"That policy which aims at raising the objective exchange-value of money is called, after the most important means at its disposal, restrictionism or deflationism. This nomenclature does not really embrace all the policies that aim at an increase in the value of money. The aim of restrictionism may also be attained by not increasing the quantity of money when the demand for it increases, or by not increasing it enough. This method has quite often been adopted as a way of increasing the value of money in face of the problems of a depreciated credit-money standard."
"Neither has the wealth of a country any bearing on the valuation of its money. Nothing is more erroneous than the widespread habit of regarding the monetary standard as something in the nature of the shares of the State or the community.Such observers fail to recognize that the valuation of the rnonetary unit does not depend upon the wealth of the country, but upon the ratio between the quantity of money and the demand for it, so that even the richest country may have a bad currency and the poorest country a good one."
"The struggle for freedom is ultimately not resistance to autocrats or oligarchs but resistance to the despotism of public opinion."
"Praxeology is a theoretical and systematic, not a historical, science. Its scope is human action as such, irrespective of all environmental, accidental, and individual circumstances of the concrete acts. Its cognition is purely formal and general without reference to the material content and the particular features of the actual case. It aims at knowledge valid for all instances in which the conditions exactly correspond to those implied in its assumptions and inferences. Its statements and propositions are not derived from experience. They are, like those of logic and mathematics, a priori. They are not subject to verification or falsification on the ground of experience and facts."
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