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"Yes yes yes, there it was. Youth must go, ah yes. But youth is only being in a way like it might be an animal. No, it is not just like being an animal so much as being one of these malenky toys you viddy being sold in the streets, like little chellovecks made out of tin and with a spring inside and then a winding handle on the outside and you wind it up grrr grrr grrr and off it itties, like walking, O my brothers. But it itties in a straight line and bangs straight into things bang bang and it cannot help what it is doing. Being young is like being like one of these malenky machines."
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"There is something about the defencelessness of youth that moves me to tears. Youth is so vulnerable. It is so ruthless--so sure. So generous and so demanding."
"That's what is was to be young - to be enthusiastic rather than envious about the good work other people could do."
"What pretty oracles nature yields us on this text, in the face and behaviour of children, babes, and even brutes! That divided and rebel mind, that distrust of a sentiment because our arithmetic has computed the strength and means opposed to our purpose, these have not. Their mind being whole, their eye is as yet unconquered, and when we look in their faces, we are disconcerted. Infancy conforms to nobody: all conform to it, so that one babe commonly makes four or five out of the adults who prattle and play to it. So God has armed youth and puberty and manhood no less with its own piquancy and charm, and made it enviable and gracious and its claims not to be put by, if it will stand by itself. Do not think the youth has no force, because he cannot speak to you and me."
"Do you think it will always be this way?'What?'I mean, when do we start feeling like the world belongs to us?I wanted to tell him that the world would never belong to us. 'I don't know, I said. 'Tomorrow."
"Youth is like having a big plate of candy. Sentimentalists think they want to be in the pure, simple state they were in before they ate the candy. They don't. They just want the fun of eating it all over again. The matron doesn't want to repeat her girlhood - she wants to repeat her honeymoon. I don't want to repeat my innocence. I want the pleasure of losing it again."
"I was nineteen years five months old when I fell in love for the first time. This seemed to me a profound, advanced age; never can we anticipate being older than we are, or wiser; if we're exhausted, it's impossible to anticipate being strong; as, in the grip of a dream, we rarely understand that we're dreaming, and will escape by the simplest of methods, opening our eyes."
Explore more quotes by Anthony Burgess
"In a story you had to find a reason, but real life gets on very well without even Freudian motivations."
"Bath twice a day to be really clean, once a day to be passably clean, once a week to avoid being a public menace."
"Colonialism. The enforced spread of the rule of reason. But who is going to spread it among the colonizers?"
"A work of fiction should be, for its author, a journey into the unknown, and the prose should convey the difficulties of the journey."
"What does God want? Does God want goodness or the choice of goodness? Is a man who chooses the bad perhaps in some way better than a man who has the good imposed upon him?"
"Youth is only being in a way like it might be an animal. No, it is not just like being an animal so much as being like one of these malenky toys you viddy being sold in the streets, like little chellovecks made out of tin and with a spring inside and then a winding handle on the outside and you wind it up grrr grrr grrr and off it itties, like walking, O my brothers. But it itties in a straight line and bangs straight into things bang bang and it cannot help what it is doing. Being young is like being like one of these malenky machines."
"Perhaps, all these years, the historiographers had been unwilling to recognize history as a spiral, perhaps because a spiral was so difficult to describe. Easier to photograph the spiral from the top, easier to flatten the spring into a coil."
"Self-interest, fear of physical pain, drove him to that grotesque act of self-abasement. Its insincerity was clearly to be seen. He ceases to be a wrongdoer. He ceases also to be a creature capable of moral choice."
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