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"He was free, free in every way, free to behave like a fool or a machine, free to accept, free to refuse, free to equivocate; to marry, to give up the game, to drag this death weight about with him for years to come. He could do what he liked, no one had the right to advise him, there would be for him no Good or Evil unless he thought them into being."
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Exlpore more Freedom quotes
"No free man needs a God; but was I free?How fully I felt nature glued to meAnd how my childish palate loved the tasteHalf-fish, half-honey, of that golden paste!My picture book was at an early ageThe painted parchment papering our cage:Mauve rings around the moon; blood-orange sun;Twinned Iris; and that rare phenomenonThe iridule - when, beautiful and strange,In a bright sky above a mountain rangeOne opal cloudlet in an oval formReflects the rainbow of a thunderstormWhich in a distant valley has been staged -For we are most artistically caged."
"I too am not a bit tamed, I too am untranslatable, I sound my barbaric yawp over the roofs of the world."
"When no possessions keep us, when no countries contain us, and no time detains us, man becomes a heroic wanderer, and woman, a wanderess."
"If the holy spirit is in you, you are free, even if you are in a physical jail."
"It is at the precise moment that I take something for granted that I have placed myself in the precarious position of losing that very thing. And if that thing I risk losing is liberty, taking it for granted is foolishness of the most foolish sort."
Explore more quotes by Jean-Paul Sartre
"I never could bear the idea of anyone's expecting something from me. Italways made me want to do just the opposite."
"Every man ought to say to himself, "Am I really the kind of man who has the right to act in such a way that humanity might guide itself by my actions?"
"Man is nothing else but what he purposes, he exists only in so far as he realizes himself, he is therefore nothing else but the sum of his actions, nothing else but what his life is."
"I say a murder is abstract. You pull the trigger and after that you do not understand anything that happens."
"One can ask why the I has to appear in the cogito {Descartes' argument "I think therefore I am.}, since the cogito, if used rightly, is the awareness of pure consciousness, not directed at any fact or action. In fact the I is not necessary here, since it is never united directly to consciousness. One can even imagine a pure and self-aware consciousness which thinks of itself as impersonal spontaneity."
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