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"The truth is lived, not taught."
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"You know I hate, detest, and can't bear a lie, not because I am straighter than the rest of us, but simply because it appals me. There is a taint of death, a flavour of mortality in lies -which is exactly what I hate and detest in the world -what I want to forget. It makes me miserable and sick, like biting something rotten would do. Temperament, I suppose."
"Reflection is a good reminder of the truth! You may turn your eyes away from the truths, but the reflections will remind them to you! And anything which describes a truth well is a reflection of that truth! Turn your eyes away from the Moon, then the lake will remind the Moon to you, the shadows of the wolves howling against the Moon will remind the truth to you, even in the eyes of a frog, you shall see the Moon! Thus, if you turn your face away from the truth, it will never work! Because the reminders of truth are everywhere and they are as strong as the truth itself!"
"Challenging the truth is like playing tennis against the wall! The defeat is inevitable!"
"Max Lucado says that 'A man who wants to lead the orchestra must turn his back on the crowd.' That is true and a man who wants to find out the truth must also do the same thing!"
"To free a man from error is not to deprive him of anything but to give him something: for the knowledge that a thing is false is a piece of truth. No error is harmless: sooner or later it will bring misfortune to him who harbours it. Therefore deceive no one, but rather confess ignorance of what you do not know, and leave each man to devise his own articles of faith for himself."
"Satan is the sower of compromise-leaving a bit of God's truth into the dirty rags of sin. Satan is the commander in deceit, Satan is the ringleader in rebellion against the faithful.Satan is the sly serpent of temptation.Satan is the false hope of security.Satan is the great pretender.Satan is the great spoiler of everything good.And Satan wants to destroy you."
Explore more quotes by Hermann Hesse
"He was pleased with everything that he did and learned and the days and months passed quickly. But he learned more from the river than Vasudeva could teach him. He learned from it continually. Above all, he learned from it how to listen, to listen with a still heart, with a waiting, open soul, without passion, without desire, without judgment, without opinions."
"He tried to think of death as he had done now and then, but that tired him and he dozed off. When he awoke an hour later, he felt fresh and calm as though he had slept for days."
"Whether it is good or evil, whether life in itself is pain or pleasure, whether it is uncertain-that it may perhaps be this is not important-but the unity of the world, the coherence of all events, the embracing of the big and the small from the same stream, from the same law of cause, of becoming and dying."
"Once he said to her: 'You are like me; you are different from other people. You are Kamala and no one else, and within you there is a stillness and sanctuary to which you can retreat any time and be yourself, just as I can. Few people have that capacity and yet everyone could have it."
"To deal with history [life] means to abandon one's self to chaos but to retain a belief in the ordination and the meaning. It is a very serious task."
"It was fortunate that love did not need words, or else it would be full of misunderstanding and foolishness."
"Thoughts and sorrows seem to have remained on the other side of the mountains. Between tormented men and hateful deeds, a person has to think and sorrow so much! Back there it is so difficult and so desperately important to find a reason for staying alive. How else should a person go on living? Sheer misery makes one profound."
"Love must not entreat,' she added, 'or demand. Love must have the strength to become certain within itself. Then it ceases merely to be attracted and begins to attract."
"... it would be better for our country and the world in general, if at least the few people who were capable of thought stood for reason and the love of peace instead of heading wildly with blind obsession for new war."
"When I have neither pleasure nor pain and have been breathing for a while the lukewarm insipid air of these so called good and tolerable days, I feel so bad in my childish soul that I smash my moldering lyre of thanksgiving in the face of the slumbering god of contentment and would rather feel the very devil burn in me than this warmth of a well-heated room. A wild longing for strong emotions and sensations seethes in me, a rage against this toneless, flat, normal and sterile life. I have a mad impulse to smash something, a warehouse, perhaps, or a cathedral, or myself, to commit outrages, to pull off the wigs of a few revered idols."
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