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"Seeing is not believing, it is only seeing,George MacDonald, The Princess and the Goblin."
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"The leaves of hopes which have destined words in the body of the thought have settled to the ground. This is the world."

"The world will see true peace when there are no boundaries of religion and the religion of all will be pure unconditional love."

"... the objects which we admire have no absolute value in themselves..."

"We cannot escape our origins, however hard we try, those origins which contain the key -could we but find it- to all we later become."

"The Bible warns [parents] against extremes in dealing with our adult children. It tells us to avoid trying to control [them] once they become adults. When children become independent, a major transition takes place: They are no longer under our authority."

"How can the truth make anything worse?"

"There is a coherence in things, a stability; something... is immune from change and shines out... in the face of the flowing, the fleeting, the spectral, like a ruby."

"This heart within me I can feel, and I judge that it exists. This world I can touch, and I likewise judge that it exists. There ends all my knowledge, and the rest is construction. (...) Forever I shall be a stranger to myself."

"Know thyself, presume not God to scan;The proper study of mankind is man."
Explore more quotes by George MacDonald

"The ruin of a man's teaching comes of his followers, such as having never touched the foundation he has laid, build upon it wood, hay, and stubble, fit only to be burnt. Therefore, if only to avoid his worst foes, his admirers, a man should avoid system. The more correct a system the worse will it be misunderstood; its professed admirers will take both its errors and their misconceptions of its truths, and hold them forth as its essence."

"I should not be surprised," said Mr. Graham, "that the day should come when men will refuse to believe in God simply on the ground of the apparent injustice of things. They would argue that there might be either an omnipotent being who did not care, or a good being who could not help, but that there could not be a being both all good and omnipotent or else he would never have suffered things to be as they are."

"I learned that it is better, a thousand-fold, for a proud man to fall and be humbled, than to hold up his head in his pride and fancied innocence. I learned that he that will be a hero, will barely be a man; that he that will be nothing but a doer of his work, is sure of his manhood. In nothing was my ideal lowered, or dimmed, or grown less precious; I only saw it too plainly, to set myself for a moment beside it. Indeed, my ideal soon became my life; whereas, formerly, my life had consisted in a vain attempt to behold, if not my ideal in myself, at least myself in my ideal."

"Most powerful of all powers in its holy insinuation is _being_. _To be_ is more powerful than even _to do_. Action _may_ be hypocrisy, but being is the thing itself, and is the parent of action."

"I would never speak about faith, but speak about the Lord himself - not theologically, as to the why and wherefore of his death - but as he showed himself in his life on earth, full of grace, love, beauty, tenderness and truth. Then the needy heart cannot help hoping and trusting in him, and having faith, without ever thinking about faith. How a human heart with human feelings and necessities is ever to put confidence in the theological phantom which is commonly called Christ in our pulpits, I do not know. It is commonly a miserable representation of him who spent thirty-three years on our Earth, living himself into the hearts and souls of men, and thus manifesting God to them."

"Certainly work is not always required of a man. There is such a thing as a sacred idleness, the cultivation of which is now fearfully neglected."

"It is when tomorrow's burden is added to the burden of today that the weight is more than a man can bear."

"To be unable to bear disapproval was an unworthy weakness. But in her case it came nowise of the pride which blame stirs to resentment, but altogether of the self-depreciation which disapproval rouses to yet greater dispiriting. Praise was to her a precious thing, in part because it made her feel as if she could go on; blame, a misery, in part because it made her feel as if all was of no use, she never could do anything right. She had not yet learned that the right is the right, come of praise or blame what may. The right will produce more right and be its own reward--in the end a reward altogether infinite, for God will meet it with what is deeper than all right, namely, perfect love."
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