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"In each individual the spirit is made flesh, in each one the whole of creation suffers, in each one a Savior is crucified."
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"Nobody can imagine how nothing could turn into something. Nobody can get an inch nearer to it by explaining how something could turn into something else. It is really far more logical to start by saying 'In the beginning God created heaven and earth' even ifyou only mean 'In the beginning some unthinkable power began some unthinkable process.' For God is by its nature aname of mystery, and nobody ever supposed that man could imagine how a world was created any more than he couldcreate one. But evolution really is mistaken for explanation. It has the fatal quality of leaving on many minds the impression that they do understand it and everything else."

"Create or attract through focused desire the things you wish for in life."

"Man can hardly even recognize the devils of his own creation."

"There are so many things we do in life that define the real meaning of our lives. There are so many ideas that come to us each moment of time. There are so many things we conceive each day which give birth to things that define who we are and how we are living life. Everybody knows something and everybody thinks about something! A true value of our lives is not just in what we conceive each moment of time, but also in how we nurture and give life to what we conceive, against all odds, to give birth to something that defines who we are and who we become in the end!"

"There is something deeply satisfying in shaping something with your hands. Proper artificing is like a song made solid. It is an act of creation."

"If men would understand and appreciate the good efforts that went into creation and how beautiful, good and awesome the creations were at the beginning, they would never think of undermining the Creators effort and integrity by destroying the beauty of nature! God is watching us!"
Explore more quotes by Hermann Hesse

"He was pleased with everything that he did and learned and the days and months passed quickly. But he learned more from the river than Vasudeva could teach him. He learned from it continually. Above all, he learned from it how to listen, to listen with a still heart, with a waiting, open soul, without passion, without desire, without judgment, without opinions."

"He tried to think of death as he had done now and then, but that tired him and he dozed off. When he awoke an hour later, he felt fresh and calm as though he had slept for days."

"Whether it is good or evil, whether life in itself is pain or pleasure, whether it is uncertain-that it may perhaps be this is not important-but the unity of the world, the coherence of all events, the embracing of the big and the small from the same stream, from the same law of cause, of becoming and dying."

"Once he said to her: 'You are like me; you are different from other people. You are Kamala and no one else, and within you there is a stillness and sanctuary to which you can retreat any time and be yourself, just as I can. Few people have that capacity and yet everyone could have it."

"To deal with history [life] means to abandon one's self to chaos but to retain a belief in the ordination and the meaning. It is a very serious task."

"It was fortunate that love did not need words, or else it would be full of misunderstanding and foolishness."

"Thoughts and sorrows seem to have remained on the other side of the mountains. Between tormented men and hateful deeds, a person has to think and sorrow so much! Back there it is so difficult and so desperately important to find a reason for staying alive. How else should a person go on living? Sheer misery makes one profound."

"Love must not entreat,' she added, 'or demand. Love must have the strength to become certain within itself. Then it ceases merely to be attracted and begins to attract."

"... it would be better for our country and the world in general, if at least the few people who were capable of thought stood for reason and the love of peace instead of heading wildly with blind obsession for new war."

"When I have neither pleasure nor pain and have been breathing for a while the lukewarm insipid air of these so called good and tolerable days, I feel so bad in my childish soul that I smash my moldering lyre of thanksgiving in the face of the slumbering god of contentment and would rather feel the very devil burn in me than this warmth of a well-heated room. A wild longing for strong emotions and sensations seethes in me, a rage against this toneless, flat, normal and sterile life. I have a mad impulse to smash something, a warehouse, perhaps, or a cathedral, or myself, to commit outrages, to pull off the wigs of a few revered idols."
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