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"To be sure, the response of faith to revelation, which God grants to the creature he chooses and moves with his love, occurs in such a way that it is truly the creature that provides the response, with its own nature and its natural powers of love."
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"To believe in the truth of Christ is to be introduced to another form of hatred, and that is not sharing Him."
"Let these words be your guide; money or no money, houses or no houses, cars or no cars, never turn down the divine assignment of God for your life. Become an inspiration to another life through good service and healthy relationship."
"God through Prophet Hosea is explaining to us reasons for destructions, calamities, failures and devastations among the people of God. That reason is not seen in demonic activities nor is it seen in prevailing economic situations of the land."
"The Christian optimism is based on the fact that we do not fit in to the world."
"God opens heavenly doors for us when we are rejected by people."
"The leadings of the Holy Spirit will help you to achieve your goals in the quickest way."
Explore more quotes by Hans Urs von Balthasar
"But the issue is not only life and death but our existence before God and our being judged by him. All of us were sinners before him and worthy of condemnation."
"The first attempt at a response: there must have been a fall, a decline, and the road to salvation can only be the return of the sensible finite into the intelligible infinite."
"The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity."
"The One, the Good, the True, and the Beautiful, these are what we call the transcendental attributes of Being, because they surpass all the limits of essences and are coextensive with Being."
"We no longer dare to believe in beauty and we make of it a mere appearance in order the more easily to dispose of it."
"Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith."
"Thus it is necessary to commence from an inescapable duality: the finite is not the infinite."
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