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"Obsessional does not necessarily mean sexual obsession, not even obsession for this, or for that in particular; to be an obsessional means to find oneself caught in a mechanism, in a trap increasingly demanding and endless."
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"Most if not all sexually active people do not really love having sex, they merely love experiencing an orgasm every now and then."
"It's easy finding reasons why other folks should be patient."
"People have a natural tendency to anthropomorphize their pets, to ascribe human perceptions and intentions to the animal where none exist."
"Consider how others may feel about you before, during, and after talking. Are you projecting an attitude that results in others feeling accepted and welcome? Are you encouraging people to speak and engage with you through your approachability?"
"Rather than the one who gets angry, the world is more afraid of the one who does not get angry. Why? When anger ceases, grandeur of authority (pratap) arises. Such is the law of nature. Otherwise there would never be any protection for those who don't get angry. Anger provides protection during one's conduct in ignorance of the self."
"Criminal' pompousness will not do, 'civil' pompousness is acceptable."
Explore more quotes by Jacques Lacan
"What does it matter how many lovers you have if none of them gives you the universe?"
"The knowledge that there is a part of the psychic functions that are out of conscious reach, we did not need to wait for Freud to know this!"
"Which is why we cannot say of the purloined letter that, like other objects, it must be or not be in a particular place but that unlike them it will be and not be where it is, wherever it goes."
Will,
"The Mirror Stage as formative in the function of the I as revealed in psychoanalytic experience."
"Psychoanalysis is a terribly efficient instrument, and because it is more and more a prestigious instrument, we run the risk of using it with a purpose for which it was not made for, and in this way we may degrade it."
"A geometry implies the heterogeneity of locus, namely that there is a locus of the Other. Regarding this locus of the Other, of one sex as Other, as absolute Other, what does the most recent development in topology allow us to posit?"
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