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"What is it: is man only a blunder of God or God only a blunder of man?"
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"War is only one facet of the larger problem of evil which has been with the human race since the beginning . . .This same evil tried to destroy the greatest human being who ever lived, nailing Him to a cross."
"Heaven is a wonderful place and the benefits for the believer are out of this world!"
"God does not want an apartment in our house. He claims our entire home from attic to cellar."
"Thought, if I may put it, is the man behind the possession, appearance, things we like, things we hate and the very epitome of life."
"We should not covet or expect the praise of ungodly men . . . the very fact that they are inclined to persecute us is proof that we are “not of the world."
"A philosopher once asked, "Are we human because we gaze at the stars, or do we gaze at them because we are human?" Pointless, really..."Do the stars gaze back?" Now, that's a question."
"Heavenly rest will be so refreshing that we will never feel that exhaustion of mind and body we so frequently experience now. I'm really looking forward to that."
"It is what it is because you let it be so."
"I am the creation of love.I am the source of love.I am the beginning of love.I like to vanish in love."
"I believe there is an obedience to the Gospel, there is a self-denial and a bearing of the cross, if you are to be a follower of Christ. Being a Christian is a serious business."
Explore more quotes by Friedrich Nietzsche
"Remain true to the earth, my brethren, with the power of your virtue! Let your bestowing love and your knowledge be devoted to be the meaning of the earth! . . . Let it not fly away from the earthly and beat against eternal walls with its wings. . . . Lead, like me, the flown-away virtue back to the earth-yes, back to body and life: that it may give to the earth its meaning, a human meaning!"
"There is only a perspective seeing, only a perspective "knowing"; and the more affects we allow to speak about one thing, the more eyes, different eyes, we can use to observe one thing, the more complete will our "concept" of this thing, our "objectivity," be."
"But one thing is the thought, another thing is the deed, and another thing is the idea of the deed. The wheel of causality doth not roll between them."
"And how does one basically recognize good development? In that a well-developed man does our senses good: that he is carved from wood which is hard, delicate, and sweet-smelling, all at the same time."
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