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"The principle we call self-love never seeks anything external for the sake of the thing, but only as a means of happiness or good: particular affections rest in the external things themselves."
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"A joyful life, life of contentment."

"Pleasure is different from "happiness". It has its own definition. Pleasure may or may not come from hard work; Pleasure may or may not come from sin; However, happiness is always divine and comes from fulfillment!"

"Happiness is a spiritual concept and his source is hidden in God."

"To be stupid, and selfish, and to have good health are the three requirements for happiness - though if stupidity is lacking, the others are useless."
Explore more quotes by Joseph Butler

"Every one of our passions and affections hath its natural stint and bound, which may easily be exceeded; whereas our enjoyments can possibly be but in a determinate measure and degree."

"Every man is to be considered in two capacities, the private and public; as designed to pursue his own interest, and likewise to contribute to the good of others."

"Happiness or satisfaction consists only in the enjoyment of those objects which are by nature suited to our several particular appetites, passions, and affections."

"The private interest of the individual would not be sufficiently provided for by reasonable and cool self-love alone; therefore the appetites and passions are placed within as a guard and further security, without which it would not be taken due care of."

"The tongue may be employed about, and made to serve all the purposes of vice, in tempting and deceiving, in perjury and injustice."

"For as we have many members in one body, and all members have not the same office: so we, being many, are one body in Christ, and every one members one of another."

"This was the man, this Balaam, I say, was the man, who desired to die the death of the righteous, and that his last end might be like his; and this was the state of his mind when he pronounced these words."

"Man may act according to that principle or inclination which for the present happens to be strongest, and yet act in a way disproportionate to, and violate his real proper nature."
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